Building a Bahay Kubo in Massachusetts

By Hyacinth Empinado

As a certified millennial, I’m obsessed with plants. I have over 50 plants scattered all around my home, not to mention the few cuttings I’m helicopter-parenting. But I’ve only acquired my first Filipino plant a few months ago — a calamansi tree. My friend gave it to me as a housewarming present after years of hearing me fawn over it every time we visited the local garden center. 

This little tree has gotten me thinking about the plants we had back in Cebu and my mom’s garden in Florida. Growing up, I’d catch snippets of my mom talking to my aunt about how to propagate a certain plant or what fertilizer to use. Now as an adult living in the US, I find myself having the same conversation with my mom and sister. Even though we live hundreds of miles away from each other — my mom and sister live in Florida, while I live in Massachusetts — sharing tips and plant updates has drawn us closer. 

My lemonsito (calamansi) tree

My lemonsito (calamansi) tree

Kamunggay is life 


Our garden in Cebu was filled with flowering shrubs, fruit trees, wandering vines that nourished delicious tubers like ube and yams, and of course, kamunggay (malunggay in Tagalog). Kamunggay is a staple tree in many Cebuano homes because it’s used to make Utan Bisaya, a healthy and comforting vegetable soup that’s tinged slightly green by the kamunggay leaves. 

Now that we’ve moved to the United States, my mom has turned acquiring Filipino plants into somewhat of a sport. When we first got to Florida, she had to get her hands on kamunggay, so she can make utan. I remember going into the yards of neighborhood Filipinos (with their permission) and plucking so many fronds that I’m surprised that the tree still had any leaves after we finished. 

Lemonsito (calamansi) from my mom’s garden.

Lemonsito (calamansi) from my mom’s garden.

More than a decade later, my mom not only has acquired her own kamunggay, but has grown her Filipino plant collection so much that her Florida garden looks like it’s been imported from the Philippines. It’s home to lemonsito (calamansi), tangad (lemongrass), agbati (spinach), ube, camote (sweet potato), papaya and so much more, not to mention all the other more “trendy” plants like fiddleleaf figs that are as tall as her ceiling. She recently texted me a photo of sigarilyas from her garden. All I know about this vegetable is that it’s mentioned in the popular folk song “Bahay Kubo,” which is totally #goals. It goes something like this:  

Bahay kubo, (Nipa hut)

Kahit munti,  (Even though it’s small)

Ang halaman doon, 

Ay sari-sari, (It’s surrounded by a variety of plants.)

Singkamas at talong, (Jicama and eggplant)

Sigarilyas at mani… (Sigarilyas and nuts)

(It goes on and on naming other vegetables. And for those of you who are wondering, no, ube is not mentioned.)

My mom’s sigarilyas.

My mom’s sigarilyas.

Building my bahay kubo

My mom’s Florida house feels like our Cebu home, not just because she and my sister are there, but also because being surrounded by the plants we had in Cebu takes me back to my figurative roots. 

My mom is now helping me build my own plant collection. When I visit my family in Florida for Christmas, she packs baon for me to take on the plane. Now, on top of ham, rolls of embutido (Filipino-style meatloaf) or leftover lechon, I get several plant babies, which she lovingly detaches and/or prunes from her own plants and wraps in paper towels and cling wrap. Sometimes she packs it in colorful tissue paper for a festive touch. The rest of the year, we constantly text each other with plant updates and Facetime to see how our plants are doing. 

I haven’t asked her for kamunggay yet, but now I’m thinking that I should to make my indoor garden more like my Cebuano home. In the meantime, I’m taking care of my little calamansi and hoping that it somehow survives the winter and bears fruit next year. If anyone knows about how to take care of kamunggay or calamansi trees in MA, hit me up! 

Embracing My Filipino Identity

 by Kaitlin Milliken

Reflecting on my childhood, I always remember family parties with fondness. My grandma had immigrated to the US in the 70s. Her six siblings followed along. Eventually her brother and sister had children. Then, those children had children. And, by the time I was born, our family was a large clan of Bay Area Filipinos with whom I passed every major occasion of my life. 

My grandma had also successfully petitioned for her parents — my Nanay and Tatay — to immigrate to the US. I have very vague memories of our family’s matriarch and patriarch before their passing, but one sticks out vividly in my mind. 

I was in early elementary school at another birthday party that an aunt was hosting at her house in San Jose, California. My Tatay offered his hand to me so I can honor him with mano po, a way to show elders respect. Instead of taking his hand and touching it to my forehead, I went in for a handshake. All American, business casual. 

The grownups laughed at the time. I was American-born and didn’t know any better. Even at that young age, I felt like a cultural outsider in my own family. The customs my relatives participated in so fluidly seemed foreign to me. I speak in greater depth about my relationship with culture in the pilot episode of the BOSFilipinos Podcast, but, for so long, I felt as if I wasn’t Filipino enough.

What follows is a quick foray into overcoming that cultural imposter syndrome, and why celebrating Filipino American History Month is a crucial step in understanding my racial identity. 

My extended family celebrating my mom’s 50th birthday and my dad’s retirement in 2019.

My extended family celebrating my mom’s 50th birthday and my dad’s retirement in 2019.

Recognizing the Filipino-Side of my Asian Heritage 

I often wonder, why did I feel like a cultural interloper? For so long, I attributed that feeling to being mixed race. My dad is half-Japanese, half-generically-white. 

Growing up, I was surrounded by people who were Filipino — both in my family and at my mostly-Asian elementary school. When I compared their lives to mine, nothing seemed to line up. My classmates ate sinigang for dinner, and we were more of a shake-and-bake chicken type of household. 

Meanwhile, I had no Japanese relatives or friends to benchmark my experience with. My paternal grandmother had passed away, leaving our family without Japanese traditions. Instead of trying to fit in with my classmates, I “picked” to lean into the Japanese side of my identity. I spent my formative years watching anime and listening to early 2010s Jpop. (As an adult, I realize that neither of those things are great gauges of Japanese society and were not to be taken as gospel. But, we all make regrettable choices in our early teens.) 

It was only after moving to college that I learned how deeply my Filipino identity had touched me. Most of my friends at Boston University came from White, All-American households. Many didn’t have the close-knit extended families that showed up for every birthday, Christmas, Superbowl, and three day weekend. Karaoke was something to be done at bars, not by drunk uncles singing “Danny Boy” in the living room on the Fourth of July. 

Most importantly, I realized that my values stemmed from my Filipino-American upbringing. My grandma and mom always put other people before themselves. They showed their love through sacrifice and generosity. Whatever anyone needed, they provided without any hesitation. The way I express and understand love comes from their examples. 

It was in my late teens that I realized that my cultural identity was not a binary, and I was just as Filipino as I was American or Japanese. 

Me quarantined at my apartment in Boston, wearing earring from BRWNGRLZ, a Pinay-owned small business.

Me quarantined at my apartment in Boston, wearing earring from BRWNGRLZ, a Pinay-owned small business.

Embracing What I Know 

After graduation, I moved to the East Coast for work, thousands of miles away from my family. I couldn't fly back for every occasion and often found myself homesick. In order to feel closer to them, I started to spend more time nurturing my Filipino-American identity. 

I would call my grandma to ask her about where she grew up in metro-Manila, what it was like to go to nursing school in the Philippines, and about how she felt when she first stepped foot in California. My kitchen started to include staples like banana ketchup and fish sauce. Thanks to Google Translate, I was able to try my hand at making the siopao and empanadas so readily available in my hometown.

I also started to look for art that spoke to the Filipino-American experience — from books to film to music. Artists like Ruby Ibarra and Klassy spoke to the immigrant stories that I had been surrounded by in the Bay Area. 

And, of course, I volunteered to make a podcast for BOSFilipinos as a way to connect and learn from Filipinos and Filipino-Americans in my new home. 

Learning What I Don’t

Understanding what it means to be a Filipino-American has been a journey — one that I will continue for the rest of my life. At age 23, I am just beginning to understand the role that culture plays in how I see the world. I know getting in touch with my roots means more than drumming up some recipes in the kitchen and listening to my grandma’s stories of the motherland. 

The next step of understanding my FilAm identity is learning about the history of both Filipino Americans and Filipinos living in the Philippines. It also involves recognizing that people from the Philippines do not have a monolithic culture. Each region has aspects that make it unique. There are also indigineous groups, like Igorots and Aetas, who face unique challenges often because of other Filipinos. 

There’s lots of nuance that I don’t yet understand, and I have so much to learn about the complexities of being a Filipino-American. That’s why I’m grateful to have Filipino American History Month as a time to start reflecting. I also know that taking the time to understand history and myself is an attitude that I should carry each day — FAHM and beyond. 

Malaka Gharib & Magdalena Dolorico on Art

Art offers one way for people to share their stories and connect. This episode of the BOSFilipinos Podcast features two pinay artists, who share their inspirations and creative journeys. 

First, we sit down with Magdalena Dolorico, a 15-year-old artist in Massachusetts. Magdalena shares how she learned to draw and what role her culture plays in her approach to art. 

Then, we step outside of the Bay State to hear from Malaka Gharib, an artist based in Nashville. Malaka discusses her graphic novel, I Was Their American Dream. Released in 2019, the comic explores her identity as an Egyptian, Filipino American.

Listen to the full conversation below, or subscribe to our show on Apple Podcast, Google Play, Stitcher, and Spotify.

Transcript

[MUSIC]

Kaitlin Milliken: Hello, and welcome to the BOSFilipinos podcast. I'm your host, Kaitlin Milliken. This show is obviously made by BOSFilipinos.

On this podcast, we highlight a different aspect of Filipino life in the Greater Boston area. Today, we’ll take a deep dive into one form of self expression: art. Drawing, painting, digital art — even just doodling — are all great ways to share stories. Art also brings people together. You might see a painting of someone who looks like you and feel a connection or be reminded of a familiar situation. Maybe they have an opportunity to escape into a fictional world for a few short moments. 

In this episode, we’ll sit down with two artists who will talk about their work. First, we’ll chat with Magdalena Dolorico. Magdalena is a young pinay artist living in Massachusetts. She’s 15-years old and a student.

During the conversation, Magdalena talks about how she learned to draw, what inspires her and advice for other young artists. 

Thanks so much for joining us today. 

Magdalena Dolorico: Thanks so much for having me.

Kaitlin Milliken: So to get our conversation started, I'd love to learn when you started doing art and what you like to draw. 

Magdalena Dolorico: So art has always been a thing I've enjoyed. I've always loved to draw. When I was little art class was always my favorite class. What really made me get seriously interested in art is probably seeing my older cousin Celine do art. She's an incredible artist. I first met her when I was like eight or nine, and she came to visit my house. And she brought with her a self portrait she was working on and also some of her materials. And I was really just awe. I saw that and I was really just like, “I want to make something like that.”

As for what type of art I make, it really varies. And it's definitely going to change more, as I do more art. It's definitely been more kind of cartoony stuff. Like, that's what I started out with. But right now I'm really into realistic stuff, like trying to draw faces and realism, that kind of stuff I really love. 

A lot of my interest started from reading, because I love to read, and I would draw characters from my books and stuff like that. So that's how it kind of started also.

Kaitlin Milliken: So you mentioned that art class was always your favorite. Did you learn through classes or did you teach yourself? 

Magdalena Dolorico: I would really self teach myself, especially when it comes to the realism part, because that wasn't really in any of my art classes. Because like art class as a kid is mostly just like doodling stuff. And I learned a lot from the internet, and watching YouTube videos is really helpful for me. 

Kaitlin Milliken: I always love to hear how people are building their skills, what helps you grow the most as an artist? 

Magdalena Dolorico: I think just knowing that it's okay to make mistakes and just going for it and giving it a shot and knowing it's not going to be perfect. And then just learning from whatever I take from that experience into what I take into the next experience. It’s what I do when I'm learning something new, and I'm trying to get better. That's always always what I keep in mind. 

Kaitlin Milliken: So we always ask questions about culture, because the show is sort of about that. So can you talk a little bit about your relationship with being Filipino? 

Magdalena Dolorico: So I'm half Filipina, my mom is Filipina. She was born and raised here. But she's 100 percent Filipina. So I'm half, and my dad is white. It's always been interesting growing up, like being mixed also, just because it’s  something I think about all the time. Like, “Do I really count as a Filipina?” 

Also, just learning about my culture has been something I really love to do, especially when I visited the Philippines, when I was 12 years old. That really like opening my eyes to so much that I don't know. When I was little, it was something like I was just kind of indifferent about it. I was just like, “Whatever. I'm half Asian, I guess.” [Laughs] But  when I first visited there, and I met all these cousins, I never met before, and I tried new foods. I grew up with Filipino foods that my mom would make, but I definitely tried a lot more when I visited there. 

That's when I really started getting interested in my culture a lot more, and I tried to teach myself as much as I could about it and asked my mom about all these things that I hadn't asked her about before. It's something that's a really important part of my identity. 

Kaitlin Milliken: That's really cool. I also understand how it feels to be half. I'm also half. So my dad is white and Japanese and my mom is full Filipina. So it was always, like, “Where do I fit into that bigger picture?” I totally understand that. 

Magdalena Dolorico: And I also think it was a little different here too, because at least where I grew up, where I am growing up, there's really not many Filipinos at all. There's one restaurant all the way out in Quincy. So um, and there's one Filipino market out there. And that's really far away. So, we really didn't get much exposure to that growing up. And it's something that's kind of made me a bit sad before because I felt like I missed out on some things that I would have wanted to know and experience about Filipino culture. And it's also just been a bit weird because there's nobody around me. Especially at my public school, my elementary school, there wasn't a single Filipino there like not one. 

There was maybe two Asians there, like that was it. So I didn't know a lot of people who shared my culture. So there was nobody, I can really bond with over it and stuff like that. So it's definitely different from like, growing up with everybody around you. 

Kaitlin Milliken: Yeah, it's great that you got to visit I'm sure that that was like a really good experience. 

Magdalena Dolorico: It was like life changing. 

Kaitlin Milliken: I love that. Does your cultural connection ever play into the art that you make? 

Magdalena Dolorico: So I was thinking a lot about that question. It was kind of hard, because if I'm going to be honest, I don't really try anything that relates that much to Filipino culture. I think one thing I thought of is the fact that Filipino culture and Filipino people are just very underrepresented. I wrote my experience being Filipino, and also being mixed, made me understand what that felt like to be, for me and my family to not really have a lot of stories out there that resembled ours. So I think that's made me very aware of that when I'm making my art — to try to make sure I'm including lots of different types of people in my art. Do I have characters with different skin colors and hair types and body types, etc.? I wouldn't want anyone to look at my art and feel like I don't draw people who look like them. So I think being Filipino helped me be more aware of that. 

Kaitlin Milliken: Great, thank you so much for taking the time out to chat. 

Magdalena Dolorico: Yeah, thank you so much for the opportunity. It was so cool.

[MUSIC]

Kaitlin Milliken: Our next guest, Malaka Gharib, comes to us from outside of the Bay State. Malaka is a Deputy Editor for NPR in Nashville. She’s also an artist, author, and creator of many zines. She released her graphic novel, I Was Their American Dream, in 2019. The comic explores her relationship with her identity as a Filipino, Egyptian American throughout her life. I read the novel in a day, it was so good. And it takes the reader to the many places that shaped Malaka’s life — from Cerritos California, to Syracuse New York, to Washington DC. 

During our conversation, Malaka shared her story and why she chose to share it through her art. 

Thank you so much, Malaka. I just wanted to see if you could introduce yourself and tell us a little bit about I Was Their American Dream

Malaka Gharib: Sure. My name is Malaka Gharib. I'm a journalist, a writer and an artist. And the author of I Was Their American Dream, which is a book about the first generation Filipino Egyptian American, and figuring out what my dreams were compared to my family's dreams, and the burdens of being a child of immigrant parents. 

Kaitlin Milliken: So what inspired you to begin working on your graphic novel?

Malaka Gharib: So I was inspired to write this in 2016, after I just heard so many one-dimensional views about immigrants in this country, and it made me want to share some of the more nuanced stories of my own family. So there is this idea that immigrants are like clamoring to come into this country. But my mom, for example, never wanted to leave Manila. She was perfectly happy with her job there, but the family was moving. so she had to come and she didn't really want to do that at all. 

And my dad is Muslim — Egyptian and Muslim. And we always hear these very common tropes since 911, probably before that, that Muslims are terrorists. And I just thought of my dad as this very harmless man who loved Tom Hanks and gardening. So I tried to course correct those narratives by making these illustrations and those illustrations became the foundation for a book deal, which became I Was Their American Dream

Kaitlin Milliken: So you talk a lot about your parents in the book, your mom was born in the Philippines, as you mentioned, and your dad in Egypt, what did it feel like balancing both of those cultural identities, especially as you were growing up?

Malaka Gharib:  Even though I was a kid, I knew that there was a definite code of conduct that was to be followed when I was around each of my parents. So in Filipino culture, you take off your shoes, when you're in the house. As a kid, you're not too loud, you're not the center of attention, and you tend to be quiet, as a way to show deference. You kiss only on one side of the cheek. You eat with a spoon and fork, and I knew to just do those things in front of my mom. 

In front of my dad, I knew that in Arab culture, we kiss on both sides of the cheek. We eat with bread, or fork and knife and not with a spoon and fork. And, you know, even like using the bathroom, my dad used a bidet. So I knew to use bidet at my father's house, and my mom didn't have a bidet. So there's just so many different things that I just picked up as a young person that in mom's house, we do this. In dad's house, we do this. And then there was the American way, which I didn't even... I knew wasn't part of my immediate life because I lived in an immigrant community in Southern California. But I knew that other people, Americans who, I didn't consider myself one, that other people did that, like our family. 

Kaitlin Milliken: You mentioned that you grew up in California, and eventually moved to the east coast for school. Did that move, shift your perspective on how you viewed yourself and your relationship with your culture? 

Malaka Gharib: When I moved to New York, upstate New York to go to Syracuse, I sort of was suddenly surrounded by many white people who at this point, in my life as an 18-year-old like really saw on television, or movies and books and things like that, but never really had spent much time embedded with a lot of white people. And I fell into a sort of like culture shock. I realized that a lot of things I've learned about what people were just sort of wrong a nd were also like stereotypes.I had this idea for some reason that like, white people were very rich. And that was definitely not the case. I don't know where I had gotten that idea from. I also thought that all of them were like, really hot. And that's not the case as well. 

And I was actually sadly disappointed to find that people weren't interested in talking about culture. I feel like in Southern California where I grew up in Cerritos, because there were so many people from ethnic backgrounds, it was very common to ask people, but you were. Because heaven forbid that you get it wrong, that someone was from El Salvador and not… Say, somebody from El Salvador or Mexico or like some say, somebody from Pakistan or India. It was really important in a very diverse place to know those distinctions. Because those distinctions defined you, and they defined your immigrant parents life.

And so, I was actually pretty shocked that nobody asked me what my cultures were. And for the first time in my life, it made me think about, why does that matter? Why does it matter that somebody asked me? And it's because I realized at the time as an 18-year-old, that that was my identity, My Filipino life and my Egyptian  life that was how I grew up. And to not be interested in my culture means that you're not really interested in who I am as a person. And they were not trying to understand the full me.

A lot of times I had heard, “Oh, well, I don't see color.” At the time, I didn't know why it made me so frustrated that “I don't see color.” But now in retrospect, after reflecting on it in the book, but when you say that you don't see color, if you're saying that you don't acknowledge these parts of me. And these parts in which I see myself. It's erasure. And it's very confusing at the time. 

Kaitlin Milliken: So when you had those experiences, what did you do to sort of process them and connect with your culture when there were so many folks who said they didn't see color or didn't have that type of interest in your background? 

Malaka Gharib: I actually didn't, didn't even try. I thought I erased myself further. Before I went to college, my Tito Marro who grew up with me, we lived in the same house with my mom, he told me that the reason that we're sending you to Syracuse, even though it's so expensive, the whole family's pooling money together to send you there, because we want you to learn the way of the American and become like them so that you can succeed in their world. We can’t teach you these things. So you need to take what you can get when you're at Syracuse, at a place that has a lot of white people. Try to dress like them. Try to listen to how they talk, how they communicate, and that will prepare you for the real world. 

And at the time, I remember thinking that, “Yes, I think it's stupid.” And I mean, it's sad to say that he couldn't be more, right. And that lack of interest in my culture — that “I don’t see color” — it just sort of further validated that. “Maybe to succeed here in America, I need to make myself as American as possible. I need to pass as much as possible as a white person”. And I think I had known that in high school that I adored, and was obsessed with American culture, which really was shorthand for white culture. At Syracuse, it made me plunge even deeper into that. 

I was so busy in my in college in my early-20s, in my mid-20s, trying to succeed as a passing American so that I could succeed in my career and my life, that I didn't think about culture only until I started working on the book, which is in 2016 — very late, that I started. I tried to reconnect again with my roots. 

Kaitlin Milliken: So throughout the book, you talk a lot about art, which has been a really important part, it seems like, to connecting with your roots. Can you talk about your relationship with art and what encouraged you or got you started in pursuing that creative passion? 

Malaka Gharib: I've been drawing and writing in my journal since I was a little kid. I had a Hello Kitty notebook that Tita Jean gave me for Christmas when I was eight. And that was the beginning of writing in my diary. Every day I would write in my diary. And in American Girl books, the characters are always writing in a diary as well as Harriet the Spy. So I wanted to be like the characters I read in my books. And I would write a lot and draw a lot. 

And it turns out, I started making these little magazines. And by the time I was 14, I lived in Los Angeles. So there's a lot of rich culture, and I went to an independent bookshop, Skylight Books, and they had a zine section. I bought a zine. And in that zine — in 1999 — that zine has directions on how to make your own zine. And I started since I was 14, to make my own magazines. I'd always been making things out of paper, since I was very little. 

Kaitlin Milliken: I loved how interactive that element of your book is, with cutting things out and instructions, also on how to make your own zine. I thought that was just a really cool addition to get the reader involved in the process as well. 

Malaka Gharib: Yeah, I wanted people to enter my world. And the only way that I felt like they could enter my world was to interact with me to make decisions as have I. If I was, you know, a paper doll, what would you do? If you were me in college, what would you wear? 

Kaitlin Milliken: So I think one of the really cool things about having that multicultural background is that it exposes you to a lot of values. Are there any values or elements of your Filipino identity that you carry very close to you into today?

Malaka Gharib: I think one of the things that I learned from reading the book is, and this is something that one of my editors, Cat Chow, who is writing her own book right now. She used to work on code switch at NPR, but one of the things I learned is that food is often used as a shorthand for me, a person expressing their culture. But there's so much more about your culture than food. And she encouraged me to dig deeper and think about how my culture manifested itself in me. I think that probably in the things that have been instilled in me by my family is a sense of familial obligation. Putting family first. This is very common in Philippine culture. If your family needs money, you like to give it to them you like without thinking. All the generosity, like the things that are mine are that if you like my shirt, I would literally just take it off myself and give it to you. It's things and money don't mean anything. If you need it. We share it. We share everything together.

I think just like the desire to, I think gusto. You know that word in Tagalog? It’s this idea that this passion for life, it's this passion, this lust for life. Like, when you eat, it's like, “Oh, it's so good!” And like when you, you know, when you're like having a beer like, “Oh, this is so refreshing!” This is ability to enjoy life, I think that I have a lot of gusto. And I think that's something that my family instilled in me as well. 

Kaitlin Milliken: Awesome. So I have a couple more questions. One is one of the takeaway questions. So what do you hope people learn as they read, I Was Their American Dream?

Malaka Gharib: I think for POC people, it's like your experience of growing up in America was definitely weird. And you're not alone if you felt like a total outsider. And all the conflicting feelings you have, it's completely normal. I think that's the first thing.

The second thing is for non-Filipinos, it's like everything I ever wanted to tell you about me. I think for a lot of my white friends who have know me for decades, this is like the first time that they're hearing this part about my life that they probably didn't know about, because they never asked about it, because they didn't think about asking about it, because talking about race is awkward, and hard, and weird, and difficult. And these are all the things that I'd like for them to know.

Kaitlin Milliken: Definitely. And my final question is sort of, if you could go back in time and talk to your younger self, or other young people who are the children of immigrants living in America, what words or advice would you leave with them?

Malaka Gharib: I think the thing that I always write in when I'm like signing books is like, always be yourself. Yourself is so awesome. I wish that somebody would have just told me that from the beginning that like, “It's very cool to be a Filipino Egyptian American and you should be very proud.” Instead of trying to like shun that and try to favor American culture, white culture over the rest of it.

It's cool to be yourself. I even feel that imposter syndrome sometimes working in the workplace. Sometimes I feel like “Oh, I don't deserve to be here. Like, I'm just like a lowly junior writer.” And then I think to myself, “Wait, they should be so happy that they have this wonderful multicultural perspective on the team. Like that's, that's an honor. They should be honored to have me here.” That would have just changed my outlook forever. 

Kaitlin Milliken: That's all they have in terms of questions for you, Malaka. Thank you so much for taking the time.

[MUSIC] 

Kaitlin Milliken: This has been the BOSFilipinos Podcast. I’m your host, Kaitlin Milliken. Music for this episode was made by Matt Garamella. Special thanks Magdalena and Malaka for taking the time out to chat. 

Before you go, happy Filipino American History Month! This month really focuses on remembering the past and gaining a better understanding of how Filipino people shaped America. I’ll be spending some time this month reflecting about my racial identity, and researching a lot. Because knowing our history helps us better understand ourselves. The team at BOSFilipinos will be posting Filipino American History month content on our website bosfilipinos.com. 

One final plug, If you haven't already, you can subscribe to the show on Apple Podcast, Stitcher, Spotify, and Google Play. For more profiles and other great content, follow us on Instagram @bosfilipinos. Thanks for listening and see you soon.

Podcast: Marge Maallo on Her Career in Science & Moving to Boston

When Marge Maallo was in elementary school, her dad would bring home college-level physics books for her to read on the weekends. That kicked off her passion for science that has taken her all over the world — from her home in the Philippines to Australia to Pittsburgh and most recently to Boston.

In this episode of the BOSFilipinos Podcast, Marge shares her experience as a scientist and discusses her research on pain at Boston Children's Hospital. She also talks about maintaining a connection with her Filipino friends and family around the world.

Listen to the full conversation below, or subscribe to our show on Apple Podcast, Google Play, Stitcher, and Spotify.

Transcript 

[MUSIC]

Kaitlin Milliken: Hello, and welcome to the BOSFilipinos Podcast. I'm your host, Kaitlin Milliken, and this show is obviously made by BOSFilipinos. 

In each episode of our podcast, we highlight a different aspect of Filipino life in the Greater Boston area. So today we’ll be profiling a new member of that community: Marge Maallo. Alright. Marge is a neuroscientist currently researching pain at Boston Children’s Hospital. 

Marge has been interested in science since she was a kid. She has memories of reading physics books during her childhood in the Philippines. And that passion for science kicked off her journey away from home. She pursued her PhD in Australia, took a research job in Pittsburgh, and ended up in Boston for her new gig this July. 

During our conversation, Marge talked about her experiences as a scientist, and what she’s learned in her research on pain so far. We also discussed moving to the Bay State during a global pandemic and how she stays connected to her family and friends in the Philippines. 

Thank you so much Marge for taking the time to join us today. 

Marge Maallo: Happy to be here. 

Kaitlin Milliken: We know that you are a scientist. You're doing research. Can you talk a little bit about your experience in science and what type of work you do?

Marge Maallo: It's not a very linear experience — the experience I have had. I was formally trained as a physicist. So I did my bachelor's and my master's in physics, back home, University of the Philippines. My research focus then was optics, holography, that kind of stuff. So very different to what I'm doing now. And then I actually also did a few years of PhD in physics back home. But even before I started my graduate school — so masters — I knew I always wanted to do something that's more translational, if you will, more than they do the way people are dealing with their everyday life. And ever since then, I've been trying to find something, something more than doing experiments in a darkroom. 

And then for the PhD program that I did in Australia. There, I worked with individuals who have congenital brain malformations, so they're born with these brain malformations, and it was such a different experience. So being trained as a physicist, I wasn't trained how to actually deal with human participants in a study. So there was that that was different. But it's also very rewarding. And I think that sent me on a path that I am now I know that I want to pursue clinical research in my future lab, if you will.

Kaitlin Milliken: Great. I'd love to go back a little farther. You sort of mentioned that you studied physics. What kicked off your interest in going down the science, physics path, as opposed to all the other types of things you could have studied or gone into. 

Marge Maallo: I don't know why physics though. But ever since my elementary days. My dad, they had this library where he works. And he would bring me home physics books. I don't know what he was thinking, why physics books, but imagine being an elementary school student and on the weekends in your free time reading a college physics book. So I think that was it. And then in high school, I went to Manila Science High School. I had this teacher in my first year, I think, and she was teaching physics. And it felt like I could just understand everything she was teaching. Then it was easy, but then I got to college. And whoa, this is not the physics I signed up for. But yeah, that started it for me. I think just my parents encouraging me to do what I love doing. I was very lucky that they didn't ask, “Physics? Why would you study physics? What kind of career do you get out of that?” So that that was a lucky break.

Kaitlin Milliken: You mentioned you were born in the Philippines, you studied in the Philippines. And before we started recording, you mentioned that you've kind of followed the research and that's taken you so many places. Can you have a little bit more about that?

Marge Maallo: Right, so I was born in Makati, born and raised in Makati. Well, it's not the capital, but it's in the area-ish of metro Manila. I lived with my parents until I moved out to move overseas. So as you know, Filipinos back home, they tend to stay with their family until it's time to start their own families. So moving to Australia was very difficult in a way that I did not expect. So it's my first time being away from family and it's overseas. So I was very homesick in the first few months. But then I made friends, things got better, and then you just get used to it. And then in the fall, in the next year, my, he was still my boyfriend then, and he followed me in Australia. He studied. He did his own thing. And then we moved here to the US, first to Pittsburgh, Pennsylvania, where I did two years of postdoctoral research at Carnegie Mellon. And then just this July, I moved here to start another postdoc position for more clinical training. So my position at CMU was more on the research side and now I'm venturing more into the clinical world being based at the hospital and working with patients. 

Kaitlin Milliken: I know it's a really strange time to move somewhere and also a strange time to integrate into like, the working environment, the ecosystem here. But Boston is known for having this very large STEM community. And how has your experience been with that thus far?

Marge Maallo: It's funny enough. So I know a few academics based in Boston, we communicate by email, but I haven't actually met all these people I work with. So it's all been via Zoom, and phone calls. That's it. Twitter, Twitter's very helpful in that regard. Like science Twitter is very engaging and very fun at times. 

But from what I've experienced so far living here in Boston and working with people based here in Boston, it's very different to Pittsburgh and to Australia. Pittsburgh and Australia both were very… We lived a slower pace, I would say, in those two other places. Here in Boston, you can feel that it's more fast paced, more hustle, but it's fun so far, it's been fun so far. People in the lab, especially you have been very supportive. So there's that.

Kaitlin Milliken: Yeah, I'd love to go a little deeper into the work that you do. You're doing neuroimaging, which I only understand as being brain pictures from the word itself. [LAUGHS] But what does that mean for someone who's not in science who might be listening?

Marge Maallo: So there are different what we call modalities. I specifically work with MRI, that's magnetic resonance imaging. Some people when they go to a hospital, they can get an MRI, for example, because it's not invasive. And you don't have the problem with radiation like you do with X-ray. So you can get images of all body parts, abdomen, heart, brain, of course. So that's what I'm doing, neuroimaging. 

And within MRI itself, there are different techniques. So some images, you can just get 3D pictures of the brain, those are anatomical images. And then for some modalities, you get a video of the brain, if you will. So 3D images in time, and then you can sort of watch the activity in the brain as a person is doing some tasks while they're inside the scanner. And there's also another mortality, which is sort of what I'm special analyzing in or at least trying to specialize in. It's called diffusion weighted imaging. And it lets you take pictures that after processing it will let you see the connections between the different parts of the brain. So that's what I'm doing right now. 

Kaitlin Milliken: So I guess just to help me understand a little bit more, is it something where you pick that project specifically and applied to work on it? Or was it something where, because neuroimaging was what you were most interested in, or was it more than doing something in that clinical sphere?

Marge Maallo: Being from physics, neuroimaging sort of made sense for me in making this job because it's a lot of signal processing. And I received a lot of training and in signal processing back in the day when I was still studying physics. And so when I did my PhD, I worked like I told you earlier with individuals who had congenital malformation of the brain, and in my first postdoc, I worked with children who had surgeries for the management of their epilepsy. So the common thing about those two projects, I worked with very rare populations of individuals. And their brain is not typical in a way that it's not what you would expect to see in a random person. So I knew I was missing that kind of training, just being able to see if you will, a typical brain, and I knew that I needed more training in that regard. And I saw the job opening here at BCH, where it's still clinical in a way because I work now with individuals who suffer from chronic pain, but the way that their brains would appear in the MRI images would be normal would be typical, if you will. So that's what brought me here, I guess. That's what I followed. I knew what I was lacking in the training of analysis of these neuro images. And this was a great opportunity.

Kaitlin Milliken: When it comes to pain and all the things and the research that you're reading, what's really most interesting to you about that? 

Marge Maallo: So the challenge with studying pain is it's very subjective, like you and I would have very different pain thresholds. And that's one of the characteristics of pain… So I'm specifically studying headache. And that's how you differentiate migraine, and another type of headache which is tension type headache. If it's really bad, and if the pain is only on one side, then it's probably migraine. If it's all over, and it's not so bad, it's probably tension type headache. But you and I, like I said, would have very different pain thresholds. Maybe just a break would be very, very painful for me because I'm a wuss when it comes to pain. So that's one of the things that's challenging about this, and I find myself very drawn to this challenge. What can we see in the brains of people who suffer from migraine versus people who suffer from other types of headaches that would let us know let us tell, “Okay, so that's migraine, that's a different type” without relying on the subjective experience of the patient.

Kaitlin Milliken: I know sometimes I've been to a doctor or team things where it's like, right, your pain on a scale of like one to 10…

Marge Maallo: There's also this other tool that people use. It's called the visual Association scale, where they show you pictures from happy through really suffering excruciating pain. 

Kaitlin Milliken: So in pursuing your postdoc, what’s been surprising to you about that journey? What's like some of the standout things that you've learned along the way?

Marge Maallo: It's very important to have great mentors. I've always heard people talk about this. And that's one of the surprising things here in the US for me. In Australia, we knew that supervisors and mentors were very different people. They could be the same. If you were lucky, you could have an advisor, a PhD advisor who would also mentor you. Here in the US people tend to call everyone their mentors. Which is great, in a way because maybe that's what these people are doing for them mentoring them in addition to supervising their projects. But that's the most surprising and important lesson I've learned in all of this, that having a good mentor is sort of a make or break in someone's career and mental health.

Kaitlin Milliken: Oh, definitely. It's really hard to navigate things without any guidance.

Marge Maallo: Oh, yeah. And just feeling the support, it really empowers you.

Kaitlin Milliken: I do want to ask a little bit about sort of the aspect of keeping a connection with the Philippines, especially since you’re from there. I don't know if you still have family there. How do you foster that connection or stay connected when you're all the way over here?

Marge Maallo: Especially with the flipped timezones. Yes, so we still have family there. My parents and my brother are still back home. My husband's parents are also still back home. So thank God for Zoom and Skype and Messenger, everything. But I guess the closest connection being here to home is the food. We still always eat Filipino food. And that's one of the things that I was really excited to move to Boston about. There is a proper Filipino store here. And it's great because we didn't have that in Pittsburgh. in Pittsburgh, you would have an asian store. And it sells mostly products from China, Korea, Vietnam, and sometimes there are products from the Philippines and you just miss the Filipino food, even cheap thrills, like I don't know if you've ever had this, Cheepee, it's just cornflakes. Yeah… Food is really sort of my, my roots in the Filipino culture.

Kaitlin Milliken: That's really interesting too, because I know there is the one Filipina storing Quincy. In the before pandemic times, there would be popups at restaurants, where they would bring in chefs who would do special menus. Do you find yourself cooking much at home these days now since the going out option is less of an option than before? 

Marge Maallo: Yeah, but even before the pandemic I would cook because I do love cooking. It's one of the things that I learned early on in life. Even back home, I would always cook. I would love cooking for people. Sometimes, I would get hungry. I would cook. And then after the meal’s done, I wouldn't be hungry anymore. So it's just really the process of preparing the food that was fun. So when we moved here, it helps us save, for one. But now during the pandemic, like you said, it's really that default. So what I do is I always go, it's always Filipino food like 95% of the time. And then just to spice things up, we were just order in once a month now. So that's sort of the extent of our outside world.

Kaitlin Milliken: I love how you mentioned the process of cooking, I find that there's a lot of mindfulness in it too, because it's very much like a process where you're actively doing things and we spend so much time plugged in especially these days. 

Marge Maallo:  Definitely, yes. When I craved some Filipino food that I haven't cooked before, I would just call my mom, ask her, “Hey, how do you cook this?” And, and because of the time difference, she'd be like, “Do you know what time it is?” [LAUGHS]

Kaitlin Milliken: What are your go tos? What are your favorites? 

Marge Maallo: Oh my favorite is bulalo. That's very easy. I don't know if you've had bulalo before. It's just really beef shank. Sinigang’s my favorite too, like the sourness of the soup, especially during winter.

Kaitlin Milliken: Well the winters here, they get frosty so you're in good company.

Marge Maallo: Like right now it's still officially summer and it's sort of cool becoming colder.

Kaitlin Milliken: I know we talked about things that surprised you and your postdoc. What have been some of your favorite experiences so far in the short time you've been here, and what are you looking forward to as you get more acclimated and being in the city?

Marge Maallo: The place specifically that we're living, it’s very near the beach. So I look forward to seeing the beach frozen. I've seen pictures where the water is just, it's just ice. So I'm excited about that. Once a week, we go out to the beach side and sometimes I would bring my iPad and read papers. And it's just a nice change of pace from being indoors all the time. Of course, while keeping socially distant, physically distant. But yeah, I actually look forward to seeing the beach freeze over. [LAUGHS]

I also look forward to meeting some of the Filipino scientists. I know there are a number, not just a few, more than a few Filipino scientists in the wider Harvard Medical School community as well. 

Kaitlin Milliken: You mentioned that, because this is a new field for you, you're really pouring yourself into your work. How do you balance the you that is a scientist and the you that is Marge outside of being a scientist? 

Marge Maallo: One thing that I do is I always keep in touch with friends, Filipino friends. They're all over the world. So, like, a lot of my friends are still back home in the Philippines. And especially since the pandemic started. We have been eachother’s support group. So there's that and what I do with my friends is we schedule what is called “enuman” sessions. So inuman is the Tagalog word for drinking sessions. But it's all virtual now. So instead of spending it with an i, we spell it with an e for electronic. So that's what we're doing. We try to do that when everybody's free because everyone has commitments. And like I said earlier,  we go to the beach once a week, and when I'm not reading, just enjoying the views, enjoying the sound of the waves crashing. That's always a good time for me because I get to turn my brain off. And then at night, I mostly just watch cheap thrills TV.

Kaitlin Milliken: We love a good cartoon in this household. 

Marge Maallo: Oh, yes. 

Kaitlin Milliken: So this is my final question. It's sort of about folks who are in this field, who are Filipino, Filipino-American or people who might be, you know, in college and considering going into this field. Are there any pieces of advice that you have for those folks?

Marge Maallo: I would say find your people. So people always say, “You can’t be what you can see.” And it's true that Filipinos are still underrepresented in the sciences here in the US. That said, there's not a lot of Filipinos in the higher ranks, higher positions. But it doesn't necessarily have to be a Filipino that you can look up. They just have to be kindred spirits basically. So just to find your people and draw from them. Draw from the support, so it's a given day. And find your passion, just something that keeps you up at night in a good way. And in the morning when you think, “Oh, I have to do this,” it’s something that gets you excited.

Kaitlin Milliken: Thank you so much for taking the time out to chat.

Marge Maallo: Thank you for having me.

[MUSIC]

Kaitlin Milliken: This has been the BOSFilipinos Podcast. I'm your host, Kaitlin Milliken. Music for our show was made by Matt Garamella. Special thanks to Marge for joining us and sharing about her work. If you liked this episode of our show, you can subscribe to the BOSFilipinos Podcast on your streaming platform of choice. You can also follow us on Instagram, @bosfilipinos, to stay connected. What do you want us to cover? Let us know at bosfilipinos.com. Thanks for listening and see you soon. 

Podcast: Why Activists are Calling to Junk the Terror Law & How to Get Involved

In July, Philippine President Rodrigo Duterte signed the Anti-Terrorism Act of 2020 into law. This bill expands the definition of terrorism so it could include strikes, rallies, protest, and providing support to political activists. This episode of the BOSFilipinos Podcast dives deep into The Anti-Terror Law, how groups in the northeast are organizing in resistance, and why. 

Three organizers guide this conversation. Bernadette Patino is Northeast Regional Coordinator of the Malaya Movement. She is based in New York. Allan Basco Espejo and Erin Berja are both organizers for Boston Philipinx, Education, Advocacy and Resources — or PEAR.

Listen to the full conversation below, or subscribe to our show on Apple Podcast, Google Play, Stitcher, and Spotify.

Transcript

[MUSIC]

Kaitlin Milliken: Hello, and welcome to the BOSFilipinos Podcast. I'm your host, Kaitlin Milliken, and this show is obviously made by BOSFilipinos. 

This podcast is all about sharing the different elements of Filipino and Fim-Am life in the Greater Boston community. So today, we’ll be talking about a recent law passed in the Philippines, The Anti-Terror Act of 2020, how groups in the northeast are organizing in resistance, and why. 

There’s been a lot going on in the world lately — from the coronavirus pandemic, to Black Lives Matter activism, to an election just on the horizon. It’s possible that the Anti-Terror Act might have missed your radar. So here’s a very quick crash course. 

On July 3rd, Philippine President Rodrigo Duterte signed into law the Anti-Terrorism Act of 2020 — a piece of legislation with a very misleading name. While preventing terror may seem like a good thing, the law expands the definition of terrorism. Under the act, terrorism includes,  intimidation of the public, promotion of messages of fear, intimidation of the government, destruction or destabilization of the economy, politics, and society, to create public emergency. So strikes, speaking at rallies, protests — that could all be considered terrorism. 

People who provide support — materials, money, services — to those considered terrorists could also face imprisonment without parole. 

According to NPR, the law states that it's not intended to quell advocacy and dissent unless there is a serious risk to public safety. However, the council that decides what actually counts as terrorism is appointed by President Duterte. And Duterte’s administration has been under fire by human rights groups for the government’s bloody extra-judicial drug war and crackdown on opposition. 

The Anti-Terror Act has been condemned by Human Rights Watch, Amnesty International, The National Union of People’s Lawyers, and other advocacy groups. 

That was a very brief overview. The rest of this episode will take a deeper dive into why groups are calling to junk the terror law, and the best ways to get involved in the Bay State. For this discussion, I am joined by three organizers. Bernadette Patino is Northeast Regional Coordinator of the Malaya movement. Allan Basco Espejo and Erin Berja are both organizers for Boston Philipinx, Education, Advocacy and Resources — or PEAR.

Bernadette, Aaron, Allen, thank you all so much for being here today. Just to get us started, can you tell us a little bit about PEAR and Malaya Northeast, that way anyone who's not familiar can get to know the organizations you're a part of?

Erin Berja: I mentioned that I have been organizing the Boston fair since 2018. It was established in summer of 2018. So our mission statement is that we are a grassroots organization based in Boston, led by people who identify as Filipinx. We advocate for the rights of Philippinxs in the US and in the Philippines. And we organize in solidarity with other communities affected by imperialism. So PEAR was established because there were a bunch of community organizers in Boston — community organizers and activists in Boston — who needed a space to be in community with other Filipinx activists, especially given the fact that Boston has a pretty rich history of Filipino activism. 

It was the site of a lot of anti-Marcos opposition protests in the 1970s. And we kind of wanted to honor and continue that legacy contemporarily by continuing to draw attention to injustices that exist in the Philippines today, especially with regards to the Duterte administration.

Kaitlin Milliken: I think that transitions really nicely. Bernadette, can you talk a little bit about the Malaya Movement, and what you do for that chapter in the northeast?

Bernadette Patino: So the Malaya Movement is a broad movement of individuals, organizations and various formations that's dedicated to defending human rights, genuine democracy, and sovereignty in the Philippines. So it was founded in 2018 to really address President Rodrigo Duterte's rising dictatorship in the Philippines. Of course in 2018, this was already when the bloody war on drugs — the so called war on drugs — was in full swing. Duterte had already various massacres under his name and, you know, in the countryside with farmers and peasants. So the human rights situation in the Philippines was really deteriorating already by 2018. 

So different community members from across the US came together — various academics, lawyers, faith leaders, student leaders, and community leaders from the Filipino community — to really show that we stand in opposition to Duterte’s human rights violations, to his rising dictatorship in the Philippines. And really, it's inspired by the anti-Marcos movement here in the US during the ‘70s and ‘80s. So as we know, like Marcos, Ferdinand Marcos,  was a dictator in the Philippines back in the 1970s and 1980s. Also a very brutal regime. And I think that affects you know, like every Filipino family I can think of has some kind of story about martial law in the Philippines. So the Malaya Movement is really inspired by that show of solidarity from our community here with our kababayan [fellow Filipinos] in the Philippines. 

So originally the Malaya Movement started as a US based movement. So we had chapters across the whole country. But now it's global. So there are chapters now in Canada and in Australia.

Kaitlin Milliken: You touched a little bit on this, Bernadette, and I'd love to get sort of everyone to chime in here. We're here today to talk about the Anti-Terror Law of 2020. But I'd love to kind of get some of the political background and the history that gave rise to this situation.

Bernadette Patino: So Duterte was elected in 2016. I was actually still working in the Philippines during this time. Part of his campaign was to end contractualization for workers in the Philippines. He was really courting a lot of the leftist movement in the Philippines. And he had, even in his campaign, this stand of trying to be a strong man. Trying to be like, “Oh, I'm going to show that the Filipino people need discipline. So therefore these brutal policies that I'm talking about,” he was already advocating for using, like the Philippine National Police and the Armed Forces of the Philippines in a brutal drug war to end this so-called drug crisis in the Philippines. 

His Davao death squads, when he was still mayor of Davao City, was already very well known at this time. Regardless, he's still won the election in a landslide. I think it's 16 million votes, and he really blew all the other candidates out of the water. And the night of his inauguration, there were already extrajudicial killings in the name of his so-called war on drugs. So he gave his whole speech at his inauguration, and then that night, there were dozens of people killed in the streets of various cities across the Philippines in the name of this drug war. So it started very quickly. 

And up to now, in 2020, like Human Rights Watch, Amnesty International, human rights alliances, like KARAPATAN in the Philippines — their research shows that while the Philippine National Police only reports that there are about 5,000 killings, even if that's an acceptable number from the war on drugs, there's estimates already that this number is like well over 30,000. Alongside this, leading up to the anti terror law, we can sort of see how he really used this brutality on the streets. First demonizing a particular sector of society right? The drug war has really impacted the urban poor sector in the Philippines primarily. So right then the human rights defenders start getting targeted, shot in front of their office. And that's even one piece of the pie. 

We can talk about the continuation of his neoliberal policies that, you know, cause so much burden and suffering, especially for overseas Filipino workers around the world. We can talk about the ways in which Dutuerte has bowed to the United States and China, compromising Philippine sovereignty in so many ways. 

So, yeah, the Anti-Terror Law, in the last four years Duterte has really cultivated a culture of state terror, state violence, and impunity. This is systematized. This is institutionalized. And the Anti-Terror Law is another piece of this larger puzzle. And while it's really not new, because mass arrests, forced disappearances, extrajudicial killings, are already well-seated in Duterte’s presidency and his regime, the Anti-Terror Law, adds fuel to the fire because it is able to justify these things by law. It expands the jurisdiction in which law enforcement and the Armed Forces of the Philippines can continue these violations.

Kaitlin Milliken: Erin, I was wondering if maybe you could help us connect the dots a little bit.  Bernadette gave a really great insight into sort of the political background. Can you connect the war on drugs in the Philippines to this Anti-Terror Act and tell us a little bit more about the act itself?

Erin Berja:  I was wondering if Alan would actually want to talk. 

Allan Basco Espejo: Yeah, I could talk about that a little bit. One thing you'll notice is that oftentimes people will compare Duterte to Marcos. Even though Marcos was a terrible dictator, after he was ousted in the 1980s, a lot of the conditions of the Philippines has not actually improved in a lot of ways, especially in things in regards to poverty. Fast forward to the time of the drug war with Duterte. That compounded with Dutertes’ lack thereof a response to the coronavirus. There  is a lot of unrest.

Erin Berja: Yeah, I think it's really important that Allan kind of contextualized the Anti-Terror Law being implemented during COVID-19 — during this whole public health crisis. So as we know, in Southeast Asia, the Philippines has had the highest number of coronavirus cases. And there hasn't been a comprehensive response from the Duterte administration. And instead of providing those needed social services and building of public health infrastructure and any support towards especially poor and working class Filipinos, the government has instead used its energy towards militarization and cracking down on dissent. 

They've been given a lot of loans from the World Bank and other International financial institutions. And they haven't really used that towards a comprehensive like plan to support the Filipino people. Yeah. So everyone's kind of asking like, “Why, why do we need this law right now?” There's so much protesters and there's so much dissent about this law coming from a lot of  human rights advocates, lawyers, journalists, and basically a lot of different sectors — in the Philippines and also internationally. There's a large uproar internationally. We just had 50 representatives in the US Congress sign this law condemning the Anti-Terror Law. So like all of this condemnation, why is the government still doing this? Why? Why are you not using your energy and resources to provide resources to the Filipinos suffering under coronavirus and your lack of public health services? 

Allan Basco Espejo: One thing that a pattern that we can see with the Anti-Terror Law in regards to during the drug war was it kind of follows a line of red tagging and attacks on dissent. So, throughout Duterte’s regime, there has been a lot of red tagging. And so red tagging is essentially claiming that some person or some group is involved with terrorist activities or usually associating them with the communist movement going on — usually, most of the times, without evidence. 

There's like a lot of examples, or often times journalists will be accused of being involved with rebellion. And there's often a lot of attacks on journalists and environmental defenders. A famous example is in the case of Brandon Lee, who last August was shot while he was working with a Ifugao peasant movement, I believe. It will make it easier for, basically make it legal for, red tagging and attacks. And they'll most likely occur more often under the Anti-Terror Law.

Kaitlin Milliken: Kind of expanding the definition of terrorism to include things like speaking out against the government, speeches, protests, that can hurt a lot of people who are exercising free speech or expressing discontent.

Bernadette Patino: Yeah. Just to also quickly add. In the act itself, Section Four defines what terrorism is under this new law. And essentially, its definition is more or less the same as the Human Security Act of 2007. That the anti terror act as opposed to replace.

But what many folks have pointed to in Section Four is that the defenders of the anti terror acts are Duterte’s yes-men in Congress and in the Senate. They'll say that, “Oh, there's a provision in there that says we protect the right to organize. We protect the right for people to advocate, protest, all this stuff. It's there in Section Four that this is not included in the definition of terrorism.” 

But then what these yes-men don't include is that there's actually a condition to that. It's like, “Okay, you have your right to protest. You have your right to show dissent, etc. Under the condition that the Anti-Terror council doesn't perceive this as undermining public safety, or getting in the way of any major public infrastructure in the Philippines, or posing a risk to public safety.” So what various lawyers — even a former Supreme Court Justice in the Philippines — various international human rights organizations have pointed to is that this condition included in Section Four is very dangerous, because it leaves the interpretation then up to the Anti-Terror Council, which is also created within this act. 

So the Anti-Terror Council is essentially a group of men composed almost entirely of Duterte’s appointees, and they have the final say in defining who is a terrorist, in interpreting whether or not your protest is going to be seen as causing harm to public safety, for example. So this condition is left up to the interpretation of a very subjective group of individuals in this Anti-Terror Council that are almost entirely made of Duterte’s appointees. So, that is a huge red flag, a huge concern with the Anti-Terror Law.

Kaitlin Milliken: I did want to dig a little deeper into who's affected. So I've seen, and I'm sure a lot of folks who may be listening to this podcast, have sort of seen things floating around about how this affects both people in and out of the Philippines. Can you talk about how it affects both people who live in the country and people who are part of the diaspora?

Bernadette Patino: So I think there's three particular sections and a lot to really point to when we think about its applications of folks outside of the Philippines. So Section 11 of the law defines who the law considers to be a terrorist. A person no longer has to be a participant in a terrorist act to be considered a terrorist. And I think the next section to sort of think about too is Section number 12. So this section criminalizes material support for who they have tagged as terrorists. So in this section, material support is not just property or money, but it can even constitute what's intangible like services, advice, lodging, training, assistance, providing safe house, providing documents, facilities, personnel or even transportation. It's really easy for the Philippine government especially Duterte to tag particular organizations as terrorist ones. Duterte has attacked many across the world. And this will impact their ability to receive humanitarian aid. 

And then I think the last section to also consider about extraterritorial applications is Section 49. So this one is really interesting. It provides six different categories on specific extraterritorial applications for the Anti-Terror Law. So I'll really try to quickly go through the six of these. 

So the first one is, the Anti-Terror Law would apply to Filipinos who commit prohibited acts under this law outside of Philippine territory. And it's interesting because what is deemed to be Filipino in this law is very vague. It could be residents of other countries, folks with different immigration statuses, or folks who are simply Filipino by birth. 

The second category is individuals outside of the Philippines who commit prohibited acts under this law inside Philippine territory. Say that you're with a solidarity organization providing relief for the pandemic, and you're trying to pass out mutual aid, food and water, and whatnot to different say urban poor communities in Manila. If the government tags or organization as a terrorist one, then your mutual aid work can be deemed as terrorist activity. 

So the third category, individuals who commit prohibited acts under this law onboard to Philippine airship or ship. The fourth category of individuals who commit prohibited acts under this law within an embassy, consulate, or diplomatic premises. Boston PEAR, the Malaya Movement, for example, we have mobilized at the Philippine consulate here in New York City. And then if the Philippine government sees this, our protests, as acts of terrorism, they could try to file cases against us in the Philippines.

The fifth category, individuals outside the individuals outside of the Philippines who commit prohibited acts in this law against Filipinos where citizenship is a factor. So say you're a human rights defender, maybe you're not even Filipino. And you are at a protest against the Philippine National Police are the Armed Forces of the Philippines. Well, if the Anti-Terror Council decides... They can say, “Oh, we don't like that you are condemning these members of our Philippine law enforcement who are Philippine citizens, we can deem this as a terrorist act. Or we can say you intending to commit one, and then you can have that terrorist tag.” 

So six individuals who commit the prohibited acts under this law directly against the Philippine government. This is a very vague, catch-all category. So any individual — whether you're a Philippine citizen or not, whether you're Filipino or not — any individual committing what the Anti-Terror Council seems to be a terrorist act, or to commit a terrorist act against the interests of the Philippine government, really from anywhere around the world, that person may have criminal cases filed against them in the Philippines under this law.

So yeah, and there's even a little note about extradition. So it says that under the Anti-Terrorist Act, the Philippine government will follow treaties with whatever foreign governments in the process of them, if they want to try to extradite you from your country. So they could try to force you to leave say the US and face cases filed against you in the Philippines.

Kaitlin Milliken: So I do want to pivot into folks who may be interested in organizing around this issue, especially people who live in Massachusetts, or — we’re BOSFilipinos — Boston or in the US. I saw that you made this expression, Allan, since we're over zoom. Would you want to kick off the conversation about how folks can get involved in that movement?

Allan Basco Espejo: So in regards to getting involved, I think the first step to — usually I'll say the first step to getting involved is one is keeping up the current events of what's going on in the Philippines. That's kind of just like, in general, that's something we should be doing. Also, I think another important thing is people should, if they feel the need to, get involved with and to reach out to our different organizations. For example, if you're in Boston, reach out to Boston PEAR. If you're in another city, or if you're in other parts of Massachusetts that maybe don't have a large Filipino community, they're still kind of options. You could always like, check out a lot of the things that Malaya’s doing as well. But, I think the purpose for joining an organization is it provides community, which is just always really nice. It's nice to have a community of Filipinos to discuss, and to talk about these issues, as well as providing a specific structure in organizing against these issues.

Erin Berja: I think a lot of folks right now are scared. Because there's a lot of vague language, like, “Is this gonna apply to me? Is it gonna apply to my family, either in the United States or the Philippines?” But I think it's also really important to know that a lot of people have been mobilizing for this and have been protesting for other issues that are very much intertwined with the motivations for having the Anti-Terror Law implemented. So I mentioned that it was President Duterte’s fifth State of the Nation address yesterday. So a few hours before that, 10,000 Filipinos basically like staged a protest, a rally, an action at UP Diliman, which is the college. Folks, they're still out in the streets. 

And there have been more than 15 petitions filed by like lawyers and human rights organizations in the Philippines, towards the Supreme Court, to have them rethink the Anti-Terror Law. And it's really important for Filipino Americans being in the US to recognize that, and kind of do our part in upholding international solidarity. Boston PEAR recently had a week of resistance where we were calling legislators in the US to kind of like publicly condemn the Anti-Terror Law, because any international uproar or any widespread uproar means a lot. Just like spreading awareness and having these counter narratives be proliferated to the public means a lot in upholding like the people's resistance and the Philippines.

Bernadette Patino: If we're talking about calls to action… One if you really want to get involved, if you want to roll up your sleeves and do the work, I think organizations like Boston PEAR and Malaya Movement Northeast are really beautiful ways. They're able to bridge the Filipinx community here to what's happening back in the Philippines to show that we can take action, that we can show collective force together. We can use our voices together to stand for positive change in the Philippines and topple dictatorships in the motherland. And we've done that before. And I think it's really embracing that part of our history, embracing that we are part of a movement that is trying to free our country of all the things that are keeping it down. And I think as us being part of the diaspora, that's one contribution that we can have to the motherland. 

The Malaya Movement together with this other Alliance, called BAYAN USA, has a Unity Declaration of People's Demands for Duterte and the US government. So you can sign on at tinyurl.com/demandsvsduterte, versus being vs. So really quickly, the five are to scrap the Anti-Terror Law; to ensure that the government in the Philippines addresses the COVID pandemic properly with free mass testing, with health care, and with livelihood for the Filipino people; three ensure the rights and welfare and protection of our Filipino migrant workers, because they've really faced the brunt of all of the struggles during this global pandemic; four pass the Philippine Human Rights Act. So, the Malaya Movement together with our friends in the International Coalition for Human Rights in the Philippines, and Kabataan alliance — we are having this campaign and asking our legislators to introduce the Philippine Human Rights Act in the House of Representatives here in the US. So essentially, the Philippine Human Rights Act or the PHRA, calls on the United States to suspend US military aid to the Philippines until such a time that we understand that the Philippine government is not perpetuating human rights violations, and for the violations that have already been done, that those individuals be held accountable. 

And then lastly, we want to call on the Philippine National Police to get out of the United States. So I don't think a lot of people actually know this, but the Philippine National Police or the PNP, they have outposts here in the US primarily to surveil Filipino activists based here, or Filipinx activists based here. And you know, we've seen the brutality of police departments across the US throughout all the uprisings for Black Lives Matter here. That that's so well documented. So these are just ways in which the US really exports this police violence, this state violence, abroad. And join a local organization, Boston PEAR is amazing. The Malaya Movement Northeast is trying to establish a chapter locally in Massachusetts. There's already a really great group of folks doing Malaya work, especially out in Boston, Cambridge and Somerville areas, so definitely get in touch with folks. Get in touch with me, Erin, or Allan, to get involved if you're interested. At least for the Malaya Movement Northeast, you can follow us on instagram @malaya.northeast, and then our email is malayamovement.ne@gmail.com.

Kaitlin Milliken: I'm afraid that's all we have time for Alan, Bernadette and Erin, thank you so much for being here.

[MUSIC] 

Kaitlin Milliken: This has been the BOSFilipinos Podcast. I'm your host, Kaitlin Milliken. Music for our show was made by Matt Garamella. Special thanks to Allan, Erin, and Bernadette for joining us for this conversation. You can follow Boston PEAR on Facebook and instagram for updates. You can check out the Malaya Movement on their social channels and website. The team at Malaya Movement North East there also made a really great podcast episode on the Anti-Terror Act, which you should also listen to. Both groups host events — right now in the virtual world — that you can join. 

Now I'm going to plug some BOSFilipinos content. If you haven't already, you can subscribe to this show wherever you listen to podcasts. You can also follow us on Instagram, @bosfilipinos, to stay connected. What do you want us to cover? Let us know at bosfilipinos.com. Thanks for listening and see you soon. 

Star on Music, Poetry, & the Importance of Listening

Star grew up with a love hate relationship with music. They slept through piano lessons in their youth. However, writing poetry and eventually lyrics became a creative outlet for Star. That musical journey led them to release a solo album, move to Boston, and form their band The Sunset Kings. 

Today, Star is the lyricist and main singer for the group. They also play guitar and keyboard for the band. 

In this episode of the BOSFilipinos Podcast, Star shares the origin story of The Sunset Kings, their creative process, and how music has shaped who they are — as well as their relationship with culture. 

The Sunset Kings next single, “Metronomin’,” comes out on July 17. This podcast includes clips from that track, “Symphony Blues,” and “Come By” in that order. For more music from The Sunset Kings, visit the band’s YouTube Channel, Spotify page, and website.  

Transcript

[THEME MUSIC]

Kaitlin Milliken: Hello, and welcome to the BOSFilipinos Podcast. I'm your host, Kaitlin Milliken, and this show is obviously made by BOSFilipinos. 

This podcast is all about telling Filipino and Fim-Am stories in the Greater Boston community. 

And one way people share their stories is through music. From lyrics to melodies and harmonies, songs can take us on a journey. Artists generously share their experiences and how they feel through their work. 

I wanted to know how Filipino Americans express themselves through music. So, I hopped on a Zoom call with Star. Originally born in a Texas border town, Star began expressing themselves creatively as a poet. Then, they transitioned that love of writing to lyrics. After exploring the music scene in Orange County, California, Star moved to Boston in 2012. They created a solo album, which they toured around the US. 

Today, Star is the lyricist and main singer for the Boston-Based band the Sunset Kings. They also play guitar and keyboard for the group. 

[METRONOMIN’ BY THE SUNSET KINGS]

Kaitlin Milliken: The Sunset Kings have a musical style that feels all their own. The group blends genres including hip hop, jazz, rock, and indie music. Their first album, The Ballad of Bella Fury came out in 2018. The band has continued to evolve, as seen in their songs released since then. 

Star shared with me how the band settled on a sound, the creative process, and how music has shaped who they are — as well as their relationship with culture. But first, we talked about how the band got its start. 

So to kick us off, can you tell us a little bit about The Sunset Kings And what the group's origin story is?

Star: We all met in university. We were all in like this jazz ensemble. We were in different jazz ensembles, but they have like those end of the year performances, and we all saw each other play then and my guitarist and violinists came up to me and they said, they really liked what I was doing. 

I wasn't studying music. And they were. So I just finished a solo record. And I left Boston to tour that. My brother and I actually drove around the United States and toured that album solo, and then I came back, and I started linking up with my guitarist. He had a drummer, and pretty soon our saxophone player joined. Our bass player joined, and our violinist got into it. 

Originally I had started the group with the intention of like I was, I was working in a studio at the same time that I was in the university. So I wanted to cut demos of songs that I was writing for these artists. And I was like we should rehearse these, record them. And I can shop these to artists. And so we started doing that. But it eventually turned into us playing our own songs, and playing shows, and making money that way. And so that's The Sunset Kings.

Kaitlin Milliken: It's really interesting because the music blurs so many genres. Can you explain how you guys pick to go that route and have that sound?

Star: I don't think that it was like a conscious decision to be like, “We should play this genre music.” We all had so many conversations about what a rock band could be. Because we all grew up in different scenes, and we were like, “I don't want to play — sorry but we call it — butt rock.”  It's just music that's like super basic. We didn't want to be like Nickelback or something like that.

I mean, me and Neumi, my saxophone player. We grew up on hip hop. Matt and Mike grew up doing prog [rock] and stuff like that, and like I mean, we all grew up listening to emo music like that was pop music back then you know what I'm saying? So like, it wasn't conscious it was that I was writing certain songs, and having the instrumentation, and just hours and hours and hours of us just jamming together, like pulling all nighters and jamming together, that became the sound. And so when I listen to that first album, I love it because it's so... I know it's going to be established for me 10 years later. When I remember how we even came up with it, it was all just chemistry.

Kaitlin Milliken: Totally. I love how you mentioned bringing all of the musical backgrounds together. So I'd love to hear a little bit more about your personal musical journey and what role music has played in your life?

Star: I have always kind of had a love hate relationship with music. My parents, when they finally decided to settle down in the states, like together. They were building their own business, and they didn't really have time to take care of us all the time. And I totally understand that a lot of immigrant families have that story. 

But instead of going to play sports, they put me in piano lessons. And I really hated it. I hated it. I would fall asleep in that room with my teacher there and other students playing piano. I grew up listening to classical music. And I would never practice. It wasn't until I was in middle school, and I was going through a lot of hard stuff in my life that I started to discover writing. And I started to write poems, and one of my English teachers who actually passed away that year started taking me under his wing, and he said, “I think that you could be a really great writer.” And it kind of started with this book, Bridge to Terabithia. I don't know if you've ever read that

Kaitlin Milliken: Cry every time. It's such a good book.

Star: Yeah, that book is amazing like, and my, my teacher put me on to that book and started giving me a bunch of books to read. And at the same time, my mother's oldest sister came to visit us in Texas, and she had cancer. And she came to see us because we had better treatment in the States than they did in the Philippines. 

And at the same time, I was very interested in this person, and she got really sick as well. And so like that was happening parallel, and I didn't know how to process all this stuff. So I started writing. And my music journey kind of starts with me learning how to write. Playing guitar. I started setting up my own shows recording my own music. 

When I was 17, I released a record that I will never ever talk about again, but I raised enough money with those shows to move to California. And so I moved out in high school and tried to make it out there. And it was one of the hardest times of my life. I don't think that things are as forgiving for people of color around that time. I had a super tough time trying to break into that industry, and I almost gave up music. 

I kept on working at it. I moved to Boston, and I was working out of a studio. I learned how to engineer and produce, and I got my first break in 2014. Some people heard the song that I wrote called “Stand Up, Stand Tall” and it was featured at the UN Youth Summit in New York City. And after that, I released a solo record, which led me to meeting my band. And, you know, I still I still play some of those songs with my band. I re-recorded a lot of those songs with the band.

Kaitlin Milliken: I think it's really interesting that you found yourself in Boston too. I think that especially like SoCal, La kind of has this whole myth around it. I'm from the Bay Area, so like, kind of grew up adjacent to all of that. Being in these different areas you've also toward what has been your experience in the Boston music scene specifically?

Star: I think that's something that I gotta acknowledge is that I think that in the, in the beginning of the band of my band being a thing we did very well, because Boston was hostile to hip hop. And they saw us as a rock band. And I mean...it's not necessarily that they can see who's fronting a band, you know what I mean? They just hear our music. And they weren't listening to every single song, so they didn't hear the poetry and the content of it. I don't think people are really listening to it for that. 

But we did very well in the beginning because we were doing rock music or being defined as rock music, and not doing like hip hop. And so my experience in the Boston music scene is having that initial push, and getting to see that shift to like Boston becoming more of a hip hop city. I really love that. It's interesting to me because now like, I try and collaborate with more hip hop artists. I try and be in shows with more of those artists because those are the people that I really line up with. But like outside of our most of our our listeners are outside of Boston now. We have listeners in Greece, Albania, Turkey, India, and then like other places in the States. But Boston, we have like our circle, and I love them, and then a lot of it is like hip hop. And it's really cool to be in that sphere of music. I feel like it's really informative and super inspiring.

Kaitlin Milliken: Yeah, that's really interesting because...I did like the college radio thing I went to school here. And I always think of Boston kind of having these almost two music scenes going on at the same time. We're one is very like Allston basement. white kids. And the other is a little bit more...like more genre bonding, jazz influenced, a little bit more diverse. But they all kind of exist in the same city.

Star: I love that observation of it because it really is like that. I think that's so specific to Boston's too because we're like a college town. And so like, you still get a little bit of that, like everyone wants to do how it shows but like, you got to use what you got. And then there's a bunch of other people who are like here for like...there's such a heavy undercurrent of intellectualism and academia that is like. 

And then also that counterculture of like, how do we survive in this heavily curated sphere of academia? A lot of this stuff that we think about doesn't necessarily exist yet, in academia. Like Bell Hooks, the way that she writes it's very accurate. But like if you brought that to a class like 20, 30 years ago, it's nothing like the writing of her contemporaries.

Kaitlin Milliken:  I do want to talk about the sort of writing process. I think you've mentioned how things that you've experienced inspired you very early on. What is the songwriting process and the lyric writing process look like for you now?

Star: I can really trace it back to this moment. We had just finished recording our album. And I wanted to celebrate so my brother and I... I got tickets for my brother and I to go to this new age music festival in the woods outside of Portland, Oregon. And it was called Beloved. I don't know if you've ever heard of it. It's pretty odd, but it was pretty cool. But I remember on one of the days a bunch of us were doing this soul gazing exercise

Kaitlin Milliken:  Is that just kind of like when you stare at each other and like, kind of sit in silence?

Star: Just like you're in a tent and you just walk around a circle. And you stop and you look into this person's eyes without saying a thing. And you're supposed to think about things that you're trying to, like heal and get through some traumas and things that you need to forgive. Really new agey stuff, right? But and you go to the next person, the next person, but there was this person who I kept walking by. And we kept smiling at each other. Because, I mean, it seemed like we were like the only brown people in the tent. 

And after a while, it seemed like we couldn't keep our eyes off each other. So we finally ended up doing the soul gazing exercise. And they were like, “This feels like home.” And we had that connection of like, “Okay, this is super comfortable.” So we kept on talking after that. Her name was Cassidy — and I remember that she told me she was a Pisces because that's how I had her in my phone before like we lost contact. 

But I remember playing her the album, and we had just finished getting all the tracks together. We hadn't mixed it yet. She said this thing that blew my mind, and I still think about it to this day. And she said, “Do you ever feel like writing about your pain is just perpetuating it?” You know, like, and that's something that I've heard come up a lot in the poetry community and writer communities now because everyone loves a sad song. But how much of our music, how much of that vibration are we perpetuating? 

And I've thought about that ever since. And after performing our first record, for the past couple years, I decided I wanted to try something new. And I thought, “What if I write about my joy? What if I try and perpetuate and memorialize my joy? And where will that take me if I'm singing those songs every single night?” I'm talking like that real juicy happiness that comes from knowing what the other side really feels like. 

It's trying to find those moments in my life. Whether that's hanging out with my friends, or, or taking time at night instead of scrolling through Instagram — 30 minutes putting myself to sleep I just by thinking about how much gratitude I have for every single year of my life in those low moments like where did they get me?

Kaitlin Milliken: That's awesome. I definitely want to talk about some of the songs that you've created. If there's like one song that you feel really proud of that you kind of want to dive into and share the writing of it and all of that other good stuff.

Star: I really, a song that I like will always be really proud of is this like it? It's my song “Symphony Blues.”

[SYMPHONY BLUES BY THE SUNSET KINGS] 

It's done. So well with people and really helps me connect to the person that I was becoming when I was not that person. I thought about that and just kind of this process of like, “How can I write about really deep things that I'm talking about, without alienating people?” There's a book called God's Debris that's written by the guy who wrote Dilbert, the comic. And basically, this theory that he has is that the way that you communicate with a ton of people is you talk about a common experience that everyone has. That everyone has their own individual, unique experience of it, and that's love. 

And so “Symphony Blues” is really important to me because I tried to talk about a lot of things that I was struggling with, in terms of like, my cultural upbringing, growing up in the States, and being in a totally different generation than my parents and trying to reconcile that. Also dealing with relationships. And how totally different cultures come together in those vulnerable states, and you don't really understand it all the time. But those things are, they cause very heavy stress points. And I wanted to write about that, but not necessarily isolated to like, “Oh, this is an experience that can only be felt by me.” This is a human experience. And it's art before it is like a personal story that I'm relating.

Kaitlin Milliken: I think it's really interesting, sort of what you just touched on when it comes to feeling separated. And I think a lot of kids with immigrant parents have that. So can you talk a little bit about that?

Star: Even though I feel like I had a unique experience growing up, a lot of people can relate to it. And both my parents were doctors in the Philippines, and they met in med school, but only my mother practices medicine here. She moved into a tiny spare room in her older sister's house in Chicago, immediately after getting married. And she left my father behind in the Philippines so that she could focus on studying and passing the board. 

And I didn't find this until I started writing poetry because my parents had actually come up to Austin...and they saw me perform. And they started getting really open about their experiences of racism and stuff. But she wrestled with depression, self isolation, just like not really connecting to anybody. And struggling with that racism in the hospital's, like, “Oh, it's a petite little Asian girl.” Everyone wanted to try and take advantage of that. And when finally she passed, the board got her first job in Maine where I was born. But when they finally decided to settle and really give it a go at building a family, we ended up in this small border town at the very southern tip of Texas. 

It's a place called the Rio Grande Valley. And honestly, a lot of people don't really know that much about it. But we end up in the news a lot. And it's wild because it feels like this closed off little town, like we have to go through a border checkpoint to get to like the next city. The next city is like six hours away. And the demographic here is mostly Hispanic. At the time that my parents moved there were not that many Filipinos. And there was a minority of like white people who all seem to make up the higher socioeconomic classes. And for the beginning of my mother's career like these were the people like she would rub shoulders with, elbows with. I remember like, being super young, really weird memory taking etiquette classes at like the Country Club. Like where the forks is supposed to go, like, why there's two forks.

Kaitlin Milliken: There's like the tiny ones up top, which like, “Who are they? I don't know them.”

Star: Like the napkins and all that stuff. But none of it lasted. And that's what's wild to me. So to me becoming more mature, I look back at it. And I think that it's because something didn't intrinsically click between my parents and those people. And there's this book called Limbo by this guy named Alfred Lubrano, I think. He talks about people who experience social mobility, especially going from lower classes to like higher ones. And what those people experience when they gain traction in building their status and wealth is that they don't have the same mannerisms, the same fundamental knowledge that people in upper society have. Some people figure that stuff out, and others never find their place. 

That's kind of what informs my writing. And I feel like that's a heavy part of my culture because I feel like that strive, that ambition, like the American dream in my eyes kept my parents so busy building their family and chasing the next thing that they felt they needed to have, that they were never able to see the subtleties of existing here. And that's the role that I've kind of taken as I've matured, navigating those things. First for myself, and then like coming back and being like, “Hey, this is why I feel like we had these conversations when I was younger. We're hitting walls because we don't understand that word from two different cultures.” 

Being Filipino American heavily influences my work, because I think about that all the time. And it's something that I meditate on like every single time I try and write something, like that's my unique experience. Like it's something that I don't feel a lot of artists are writing about, especially now that we have an oversaturation of music. People want to do the trendiest thing and yeah, I want to do that too, and make people move and vibe and feel things like that, but I also don't want to lose this very integral part of me that understands that my experience is a political one.

Kaitlin Milliken: I thought it was really awesome how you talked about when you were able to share your music with your family. That was something that brought you closer together and offered a point of connection. I did want to talk about one of the songs that you released last year “Come By.” Can you talk about how that song came to be and working with other artists?

Star: The idea for come by was one that I had where I wanted to kind of frustrate the idea of like a lead singer.

[COME BY, BY THE SUNSET KINGS]

Star:In my brain, it's not a band. It's a movement. We just finished our record. Put it out on Spotify. And we were getting these shows, and we had a tour set up. I'm not going too deeply into it. Our bass player passed away in a freak accident in August 2018 right before we got to release that record. I felt like we had such a strong musical connection that we had to keep on going like in order to like he recorded all the bass parts on our first record, and it's a trip to listen to just every single time I listened to it. I can see him playing every single part and just like him really struggling with some of those ideas and being like, “Oh, let me get this again.” 

Losing him at such a crucial moment. And our manager being like, “This is what you got to do. You got to tour that album. This is just how music works. This is how the industry works.” We had to switch our entire lineup. So I started playing keys. My guitar player, Matt shifted to the bass. And then you know, we went touring. 

“Come By,” to me, is kind of like a photograph. It's like a snapshot of the way that our tour ended up being. To me on the keys, Matt on the bass, me and Miu are sharing vocals because like, to me, that's how the band survived.

Kaitlin Milliken: I think a lot of people are asking themselves, “What can I do to support local musicians, local music?” A  lot of times it's you go to a show you buy merch. Um...don't know when that's gonna happen again. So like, what are some ways that people can pull through and support that type of creative work?

Star: It's great for people to buy merch and support us in that way. I love that. I wish that it would happen more but I mean, I'm not really complaining. I really feel like the best way to support local musicians is to engage with us. Ask us those questions because, I mean, this is the kind of stuff that I love. The fact that there's someone who wants to get deeper into my process, hopefully, because it'll help them with something that they're going through and possibly inspire them to start their own creative processes. Check out this stuff. Propose things that we could create. How can we better serve those communities? I think that those direct conversations are the most helpful thing.

Kaitlin Milliken: What would you say to people who are looking at these creative outlets and want to get started or want to pursue it and like... there is that anxiety. There is a little bit of being afraid to get into it. How do you get past that?

Star: I learned from like, going to a ton of protests and a ton of poetry readings, and trying to hold space for those people and for me and my friends. The best thing that you can do when you're starting out is to, to show up and just listen. Showing up to everything and listening as hard as I could, and then finding ways that I could contribute. And for me that started off, like, “I'll shoot photos. I'll shoot videos. Let me do that for you. Can I edit your poems?” 

And also, in the beginning, don't worry too much about making mistakes. You know, like who's really listening? and the people that are like, they're gonna push you to get better.

Kaitlin Milliken: And this is my final question that I have on the list. What's coming up next for you and what's coming up next for The Sunset Kings?

Star: July 17, we are going to release a single that is a precursor to our next EP, and the song's called “Metronomin’” and I'm really excited about it. It's the first song that I have lyrically collaborated on with my sax player Neumi. And so we're really excited to put this kind of music out. And it really talks about the stuff that we were talking about earlier in the interview about really injecting your experience with that joy and trying to find that joy, and express it and live it. So that this is one of the first songs that I really feel that with, and I'm excited to see where it takes us. 

And as far as like, what I'm doing on the other side is like I'm working with my brother. We're trying to write a script, dealing with issues of anti-colonialism. Something that we talk a lot about is like we grew up with this, you know, like we had relatives who brought this stuff from the Philippines [papaya soap] and they're like, you should use this you're getting kind of dark. And we wanted to write a couple of pieces kind of centered on like, “What is that? What is that a symbol of? What is that a clue or indicator of in our communities?” And so like I'm working on some very specific writing towards that and trying to find other people, the other artists who are willing to collaborate on that.

Kaitlin Milliken: Well, we look forward to seeing all of that awesome stuff. Thank you so much, Star, for taking the time to chat.

Star: I appreciate you making time for me and holding space for me.

[THEME MUSIC]

Kaitlin Milliken: This has been the BOSFilipinos Podcast. I'm your host, Kaitlin Milliken. Music for our episode was made by Matt Garamella. Other music featured on this show was created by The Sunset Kings. Special thanks to Star for sharing their art with us. If you haven't already, check out the sunset kings on Spotify, YouTube, and SoundCloud. You can learn more about the band at their website thesunsetkings.com.

Now I'm going to plug some BOSFilipinos content. If you haven't already, you can subscribe to the show wherever you listen to podcasts. You can also follow us on Instagram, @bosfilipinos, to stay connected. What do you want us to cover? Let us know at bosfilipinos.com. Thanks for listening and see you soon.

Filipinos In Boston: An Interview With Senior Outreach Manager Constantino "Coco" Alinsug

By Trish Fontanilla

This month’s Filipinos in Boston highlight is Constantino "Coco" Alinsug. He was nominated by Maria Dolorico, who we featured on our social media feeds during Asian Pacific American Heritage Month (ICYMI - we did 26 profiles!). We’re so grateful to have a community that continuously pays it forward like ours does, and love how much we’ve expanded through referrals.

I hope you enjoy our profile of Coco, and if you or someone you know wants to be highlighted on our blog or social media this year, you can fill out our nomination form.

Photo provided by Coco Alinsug.

Photo provided by Coco Alinsug.

But first, a bio provided by Coco: “Constantino "Coco" Alinsug is an immigrant, a minority, and a community leader who devotes himself to social justice, culture and arts, and LGBT youth issues and receives recognition both nationally and internationally for his relentless work. Currently the Co-Chair of Lynn Cultural Council; Board Member of Lynn Community Association, Inc.; and Board Member of Lynn's Goldfish Pond Association, Inc., Boston Public Schools CAB, Global HIV Advisory Board, Consolacionanon Original, Inc, to name a few. Coco attends international conferences around the world as a polyglot, fluent in several languages. He is originally from the Philippines and is not new to politics being a son of a Vice-Mayor and grandson of politicians. Coco and his husband Peter moved to Lynn 17 years ago. Coco was elected to the Massachusetts Democratic State Committee on April 4, 2020 on a 4 year-term.”

Where do you work and what do you do? 
Coco:
I work at Fenway Health, the world’s biggest LGBTQ health organization, and I am the Senior Outreach Manager. While in the Philippines, I work as a staff of then Philippine President Fidel Ramos in Malacanang and help start the National Youth Commission.

What inspired you to pursue that career path?
Coco:
My community.

On Boston…

How long have you been in Boston?
Coco:
17 years.

What are your favorite Boston spots? 
Coco:
Fenway Park. I stare at it every day from my building. It inspires me.

On Filipino Food...

What's your all time favorite Filipino dish?
Coco:
Chicharong bulaklak (deep fried pig fat) and lechon (roast pig).

What's your favorite Filipino recipe / dish to make?
Coco:
Fried lumpia (Filipino spring rolls).

On staying in touch… 

Do you have any upcoming events / programs that you want to highlight? 
Coco:

How can people stay in touch?
Coco:
Facebook - https://www.facebook.com/cocoalinsug/

Photo provided by Coco Alinsug.

Photo provided by Coco Alinsug.


We’re always looking for BOSFilipinos blog writers, so if you’d like to contribute, send us a note at info@bosfilipinos.com.

Grace Talusan on Her Memoir and Identity

By Kaitlin Milliken

When researching for her memoir, Grace Talusan found pictures of herself as a 1-year-old, mimicking the acts of reading and writing. In 2019, Grace shared her stories with the world in her memoir, The Body Papers

The book gathers Grace’s essays, touching on deeply personal topics. Her writing explores her cultural identity, experiences as an undocumented immigrant, genetic disease, and her time as Fulbright Scholar in the Philippines. In this episode, Grace shares how writing the book has shaped her life. 

You can get a copy of The Body Papers at your local bookstore, or you can listen to the audio book. Listen to the full conversation with Grace below, or subscribe to our podcast on Apple Podcast, Google Play, Stitcher, and Spotify.

Transcript

Kaitlin Milliken: Hello, and welcome to the BOSFilipinos podcast. I'm your host, Kaitlin Milliken, And this show is obviously made by BOSFilipinos. 

This show is all about telling Filipino and Fim-Am stories in the Greater Boston community. Today’s episode will focus on how the Fil-Am experience has been reflected in literature.  

To do that, I sat down with Grace Talusan. Born in the Philippines and raised largely in Massachusetts, Grace is a powerful author, writer, and academic. She is currently the Fannie Hurst Writer in residence at Brandeis University. She has also taught writing courses at Tufts University in Sommerville. 

 Grace published her first book — titled the Body Paper — in 2019. Her memoir is the winner of the Restless Books Prize for New Immigrant Writing and was a New York Times Editor’s choice. Throughout the memoir, Grace tells her story non-linearly with legal documents, letters, and photos printed alongside her anecdotes. The different chapters cover a wide range of topics. That includes her time as an undocumented child. Her experience as both a Filipina living in the largely-white north east and as an American returning to her home country in adulthood. And family relationships, both healthy and otherwise. 

Her descriptions of places in her memoir, from Boston to Bonifacio Global City in Manila, are written with such careful observation and care. Her words are filled with power. I met with Grace at Tufts in November of 2019 to talk about her experience writing The Body Papers. We also discussed the role writing has played in her life. 

Before we get started, it’s worth noting: Grace’s memoir is incredibly complex. As much as her story is about joy, celebration, and self-discovery, there are many anecdotes that deal with tough topics. That includes abuse — both sexual and physical — generational trauma, living with mental illness, and genetic disease. Grace and I talked about her experience as a sexual abuse survivor around the 20 minute mark, just in case you want to skip that part of the discussion. 

If you’re not able to read The Body Papers due to past experiences, you should still check out Grace’s writing. You can find a selection from her book titled “Crossing the Street in Manila” in Tuft’s Magazine, and  “The Thing is, I’m Undocumented” a journalistic piece that ran in Boston Magazine. 

Now on with the interview. 

So tell us a little bit about the book that you released in April of 2019, for folks who may not know The Body Papers or be aware of the book.

Grace Talusan: The book is a memoir, and it's a bunch of stories and essays about my life. It's nonfiction, so all of it is true. And it's interspersed with documents, and photographs from my life. And they cover a lot of different topics and themes, from my experiences with hereditary breast and ovarian cancer, to my experiences as an aunt, as a formerly undocumented immigrant. And as someone who's had childhood trauma, and so it's about a lot of things. And in some ways, it's about the things that we don't talk about. You know, some of the people closest to me were kind of surprised when they read my book, because I hadn't talked with them about the things that I was thinking and feeling and going through. But that's because I could only write them like that's why they exist in the book. It's not really the stuff of conversation. Maybe it should be. At least it wasn't for me.

Kaitlin Milliken: So it's a book that has a lot of opening up being vulnerable. What really inspired you to start the writing process?

Grace Talusan: I've always loved to write. When I was looking at the hundreds of slides that my father took of my childhood, in order to research this book, I came across like two slides, one of me reading, probably at age like one-and-a-half, or pretending to read. And one of me writing, also at like one and a half. So before I could even really read and write, I wanted to do those things. So I think I've always wanted to write, and I've always been a huge reader. And in terms of this book, I didn't know I was writing it. I just was like, writing things that I felt an urge to write. And those pieces started to gather and accrete, and then eventually, I had like enough of these things, to put together a book.

Kaitlin Milliken: So you mentioned that you grew up and are really connected to the Boston area. But you were initially born in the Philippines. Can you talk about your relationship to culture and that move and how you feel as being not only a person who is Filipino, but also someone who's a Bostonian?

Grace Talusan: Boston is a has the...you have the potential that have a very particular cultural identity in lots of ways actually. It could be through sports, like there are people who are like, really into Boston sports. My family, I have family members who are like that. Even though they've moved away, their identity is around being a Patriots fan, or a Sox fan. That's not it for me. But I still do feel really tied to this place. I've been here since I was two except for some times off and on. And I really like that I can feel tied to a place. 

It's not like it's the friendliest place in the world. It's not, you know, particularly like people have complained about Boston is really like racist. Yeah, like most things that all might be true. And I have experienced some of them. And yet, because this is the place that I came to after being in the Philippines, I do feel like it's home. And that's really important to me to have a place that I feel like is home. Because one of my first experiences of life is having my home taken away, or like leaving my home, of the Philippines and not having the choice at all. Like I had this whole life going on. We left when I was two, we lived in a family compound. I had a nanny that was with me, 24-seven. Not all the time, of course, she had days off, but like, I have this unknown person who was like my caregiver all the time. I had family around all the time. And we left it, and we came here to Boston. And you know, that's like a really jarring experience. 

I thought I wanted to be Irish for a long time. Like, it's kind of a bit like celebrating St. Patrick's Day would be big here when I was growing up. People would wear their green. My classmates who were of Irish heritage, like really got into it. And I wanted to be Irish, like I would wear green. And I would wear stickers that say, “Kiss me, I'm Irish,” because I very much wanted a cultural identity to belong to. And it took me a while to warm up to the Philippines as being that identity, having a Filipino cultural identity or whatever that means. 

It's something that is dynamic and that I'm still figuring out after like, a lifetime. The book is framed by a six month trip that I took to the Philippines. I lived in the Philippines for several months on a Fulbright Fellowship. And that experience taught me so much and including like, I am an American. I don't know a thing about the Philippines. I'm Filipino, but I'm not also.  I don't have the language skills. I don’t have like the sense of my body, the sense of humor, the kind of ways of relating that I saw people relate to that I think is so beautiful. It's kind of intimacy among strangers that I saw this way of thinking of each other as brother and sister. At least that's what I interpreted. There was this kind of warmth that I saw all the time. 

That's not me. I didn't grow up that way, but I admire it. 

Kaitlin Milliken: The differences you notice, things you related to, things that seemed distant. Can you talk a little bit more about what you learned and experienced while you were there? 

Grace Talusan: You know, family's really important to me here, I see that. And there's ways that like, some people might think my boundaries or our boundaries with family, are unhealthy or something, but I don't think so. I mean, there's a closeness that I think is comforting and that I don't think it's unhealthy. And then I went to the Philippines and I'm like, “Yeah, I get it even more.” They are enduring, an hour and a half, three hour daily commutes in traffic in really crowded, hot conditions crammed onto jeepneys or on buses standing. They're enduring a lot, and it's for their family. Or they have to go abroad or they are what's called temporal migrants where they work the night shift in call centers to serve us in the West. Meanwhile, their family is living in the daytime, and they're working at night, right? So they're these temporal migrants. And like they will do all of that for the love of their family. And that really came through to me this kind of, you know, and I don't just mean blood family, but whoever they decide is their family. I saw that and that was just really really inspiring and beautiful. 

This kind of devotion to each other was incredible because I was like a whiny, spoiled American. Like there's traffic it's too hot. The air conditioner’s not working. I was totally like a lightweight, and people were enduring so much with a much better sense of humor and attitude than I was.

Kaitlin Milliken: So you mentioned the book is framed through your journey there. Another important theme is bodies. It's called The Body Papers. Can you talk a little bit about the title and what role the body plays in your memoir?

Grace Talusan: It is a book about what it means to have papers attached to your body, that decide what your life is going to be, and where you can exist. I'm thinking particularly about immigration documents, and how those kinds of papers really impact someone's life experience. And we know now that like, horrible experiences that people are enduring on the southern border, because of lack of papers or not the right papers or something. And just like someone is more human, or treated more or less human, because of that documentation, and how I just find that unconscionable. And so that's so that's some of what I write about is my experiences. 

My experiences were really not that bad. I didn't suffer that much as an undocumented immigrant in the ways that I see people are suffering today. But I had a little bit of insight into it by having the same experience of not having proper documentation. 

The other kinds of ways that the body is in the book is that I got paperwork that gives me test results that told me that I had a really high susceptibility of breast and ovarian cancer. And so I had to make a choice like, “What am I going to do. I have this for knowledge. Am I going to wait for cancer to develop?” That seems like a really bad idea. Some people think it was a good idea, because they're like, “Well, why would you cut and remove healthy organs?” But the counter to that is, “Well, then why would forego this genetic fore knowledge? That something is about to happen and not prevent that from happening.” 

I really, I mean, I thought a lot about it. Talked to a lot of people, studied a lot of like, studies and scientific outcomes, and talked to doctors and all kinds of things. And I just kept coming back to the same — the only answer at this point, and I didn't like the answer, but I also was not about to go get cancer like, and wait for cancer. I have known people who died of cancer, like they sure they treated it, which was quite horrible. You know, the chemo and the radiation are really difficult. And then you might still get cancer like it could come back. It wasn't easy, but eventually I felt really lucky that I had this knowledge and that I could prevent it like my sister, my other relatives and cousins they did not, and they live with various levels of fear about cancer, including one cousin —who she has metastasis to the brain and from her breast cancer, and she's just been living with it for years. And I just think, “Oh my gosh, it's like this tipping point. Like, will you have to keep taking the medication and hoping that it's going to work? But what happens when the day it doesn't? And so I needed to do something.” And that's what I did is I traded up or traded away my healthy organs for not getting cancer.

Kaitlin Milliken: Having the mastectomy is definitely an exercise in like autonomy and being able to make your choices, which is great.

Grace Talusan: Yeah. You know, my nieces are getting older. And you know, I think about them. But I do think the word autonomy is the right one, it's like they have to make the choice. We’ll be there for them and support them. If they find out that they also carry this genetic mutation, but it is up to them in their life, and they have to make their own choices.

Kaitlin Milliken: You mentioned immigration, which I know is something that's on the forefront of everyone's mind all the time in this day and age that we're living in America. Did you decide to share those experiences because of the political climate when you were writing the book? Or was that something that you had decided to include much earlier, when you first began the writing process?

Grace Talusan: I very much only wrote about it because of the political climate. I was always told to never talk about it. And in some ways, I could just pass and move on, right? Like, I had my US citizenship. I have my blue passport. I don't actually have to deal with it at all. But I started to meet people, including students who were undocumented. And I thought I realized like, “No, I'm safe, and they're not. I need to do something.” If my story can do anything to help understanding around this issue, I need to do it because I'm safe. And so I was reporting for Boston Magazine on a high school senior. And that's when I started to write about it. And I just saw her and her bravery and about telling her story and also how stuck she was. She had some really low moments. 

And that's when I thought, like, “I can't keep my story actually, is important in this situation, because I was also at one time, a high school student who was undocumented.” And that's when I started to tell that story. And then I interviewed my parents. And then later on, I even did a FOIA request, and I got 100 pages back of documents from the government. And, you know, that became important because children were being separated from their parents at the southern border. And I was so upset by that. And then I was looking at the paperwork that I got back from Immigration and Naturalization Services, and they said all over it, “She is a nine-year-old child.” They wrote it in big writing all over my documentation, as if to remind the arresting officers and the other immigration officers like, have compassion here. Like she is a nine-year-old child. And so I really appreciated that, that they had that kind of discretion. And they listened to the story of my family, and that we were a mixed status family. We had it. My parents owned a home. My father had a business in which he employed people. We had US citizens, children, in our family, and they didn't disrupt our family. They let us stay together until all the documentation was cleared up. And I really did appreciate that.

Kaitlin Milliken: So you mentioned you interviewed your parents, you did a FOIA request. That's a lot of researching. And I know most books take research, but it's not always about you as an author. So how did it feel to really research yourself and take that time to be very introspective about your life?

Grace Talusan: Well, I have, because I've done some reporting, as a freelancer, I wanted to use those same skills in writing this memoir. It actually didn't feel right for me to just base it all on memory. I think it's possible, that it's fine. Like it's a memoir, it's based on your memory. But in terms of the story I wanted to tell, I felt more ethically comfortable if I at least tried to verify the things that I was writing about. And I discovered that I was actually wrong. Like the story I've been told is that I came to this country when I was three-years-old in the winter. And that's not true. My paperwork showed that I came here at age two in July. And so like my parents had just kind of forgotten. I don't think they meant to it's just that that's my memory started in my memory corroborated their memory because I remember being really cold. I remember sitting on Santa's lap. It was like snowing in Chicago, like I remember all these things. But that's when my memory begins. That's not where my story in the US actually begins. 

So I was glad that I got this outside documentation, because it taught me things about memory and storytelling and like, “Why was that story so important to me about being three? And it's snowing, when actually it wasn’t. It was the summer.” And I was like, “What does all that mean?” But I also think facts are incredibly important. If you have the opportunity to verify and have like other kinds of documentation, why not? Like, why wouldn't you do that? Unless you're trying to do some other kind of project about memory, that's fine, but it just seems like there's great information there to use, including photographs. Like there's so much information in photographs.

If you're writing a memoir, I would recommend you utilize all of it, including maps, like go on Google Maps and like, take a walk inside like a former neighborhood or something like that. It's all like really great material.

Kaitlin Milliken: I know something else that you discuss in your book is that you are a sexual abuse survivor. Can you share a little bit about the process of writing that portion of your story?

Grace Talusan: Because I was looking through all my archives and papers that my father had saved, like he saved my school papers. One of the things I came across was that I actually wrote and turned in an essay about it in high school, like, just two years after I told my parents. I had written about what had happened to me. It's pretty similar to what I have in the book, because it was… What happened to me was pretty repetitive. And so there wasn't...it wasn't going to be like so different from what I wrote about. So I've been writing about it for a long time, but not publishing about it. 

So in graduate school, I wrote a pretty close novel that was really close to my experience autobiographically. And I wrote that I didn't publish that material, but I have been interested in the material in a long time. It's not like I want to write about it. I'd have to work up to write about it, because it's not something I want to do. But it has felt important to do it. And so when I wrote the version for this memoir, I showed my writing group, and some people in the group said, like, “Well, what happened? Because like, you never actually write about what happened directly.” And then I realized, like, “Okay, I guess I have to do that.” And so I did. 

So I thought very, a lot and deeply and closely about like, what am I going to say about my experience, and why would I say it, and what will I leave out and why would I leave that out? And so ultimately, I thought that he would do more damage if I didn't...if I was not transparent and just matter of factly said, like, “This is what happened.” Because I just didn't... I wanted to be transparent and say like, this is what happened, and it was very repetitive. And so that is the thing that happened very repetitively for seven years. And so, it taught me a lot because like, I don't want to talk about it. I don't want to think about it. But it forced me to, and it forced me to contend with the kind of damage that I mean. I wish I just want to pretend it didn't happen. But when I wrote about it, I'm like, “Oh my gosh, okay, almost every night for seven years, for basically my entire childhood. Like, oh my gosh, how did I even deal? How did I get through the day?” I mean, all those things. 

I was able to see it as an adult and have much more compassion for myself. Kind of give myself a break. Like, that's kind of why I struggle with some of the things I struggle with to this day. You know, it's a pretty big trauma. And I've done a lot of work to deal with it. But, um, you know, at one of my, my first readings in Seattle, someone in the audience to ask me if I was healed yet, from what happened. And I was, you know, I mean...I took the person seriously, but I was also kind of angry about the question. And I was just like, “No. Healed. I mean, what does that even mean?” 

Am I going to be healed from it in my life? I hope so. I think I just learned to grow around it and like, move, create a life around it, but heal to me means it like connotates something like that or know something different like almost like it never happened or something. But I mean,  my symptoms are very... I don't suffer the extent of the symptoms I did when I was, you know, 10 years ago or 20 years ago. I don't suffer those symptoms, but there are reverberations still in my life for sure. But writing about it was a another kind of way to process and another way to approach some kind of — not healing — but like a way to deal with it. 

Like if part of the issue around it was keeping it secret, the fact that I did the exact opposite of that, and put my story in a book that exists all over the world and including sitting in libraries, and in bookshelves, and in Amazon warehouses and whatever, like, that means something that's meaningful to me that I didn't just keep it and like die with this story, but I put it out in the world and that's meaningful to me.

Kaitlin Milliken: Coming through the end of that writing process, do you feel like your relationship or understanding of yourself has shifted at all? Has it changed your relationship with yourself?

Grace Talusan: I think writing both writing and reading are really profound activities that have the potential to change you. Yes. And in my particular case, yes. As soon as I got the book deal, something in me changed. And then the process of working with my editor and publisher to develop the book, revise it, go through all the steps of copy editing, and making it into what I think is a beautiful object. That changed me. And then even recording my audio book changed me. Like the person who recorded the book with me, he was my engineer, you know. He sat with me for a week for hours every day. He was so kind and so gentle. And it was my first time recording an audio book. And like that was a really wonderful healing experience to like, tell my story to this audio engineer. 

It was, I don't know, there's just all these experiences that I've been able to have from the act of publishing that I would not have had if I had just stayed despairing and depressed, and not just like thought the things I was thinking before I got the book deal, which is like, “Nobody cares about my story. No one wants to publish it. And you're like, I'm just a loser.” You know, those things aren't true. I don't think those are true if people haven't published a book and have wanted to, but that's how I was feeling. I was feeling pretty bad about myself. But you know, as bad as I ever feel, there's always a part of me that wants to fight. So even though I was feeling bad about my writing and thought, like, “I'll never publish a book,” I still did enter the contest, there was still a part of me that wanted to keep going and fighting. And I entered the contest, like, I never thought I would win. And yet I did. 

And so those are, those are things that changed me. And then like reading the book, like I know I wrote the book. So obviously, I've read it. By the time we were done with the very extensive revision process, I almost didn't even know what I had anymore, because I was looking very closely at like sentences as at the space between words at commas at this section, that section. It's like I couldn't see the whole thing. And so I got it back. And I got the hardcover in Seattle, that was the first time I saw it. And then at some point, I read the book and I was like, “Oh my gosh, this is a book about my father. What have I done?” Because I did not expect that it was a book about my father. I thought it was about me. And yet it was so much about how I understand myself, and which is understanding myself through my father.

Kaitlin Milliken: That was really great. I definitely understand the process of like, when you look at something for so long, that it just starts to become its own very small fixation, instead of looking something up as a whole picture.

Grace Talusan: Yes, yeah. And by the time this comes out, probably my paperback will have come out or be about to come out. And what I'm in the process of doing now is trying to look at the book holistically, and take out some errors or repetitions or things like that. And so now that the book is a thing, I can go back and like go back in and try to make some corrections and change some things, some tiny, tiny things that I saw as errors now that I can see the whole book.

Kaitlin Milliken: So this is my final question. What do you hope readers will take away after they complete your book?

Grace Talusan: That's a really great question. And it is a privilege to even think about that question. So I wonder if there is a story that you don't tell, even to yourself. And if so, why is that? Like, what is that part of yourself that you don't even want to touch? And what would it mean to attempt it? And I don't mean like, you should do this. You should do this in a safe way. Like, if the best, safest way to do this is with a trusted therapist, like definitely do it that way. But I just wonder, you know, why do we want to hide things from our own self? 

And then if you go beyond that, and think like, what are the things that we need to share with each other? And we need to tell each other. Part of the reason I was driven to publish this book is because I thought about the next generation like my students, my nieces and nephews, my nibbling, like, I want them to have the truth. I want them to be equipped with the full truth of things, even though it's painful sometimes when it's appropriate for them to know the truth. It's better that they know what then they not. Like, in a way people lied to me and told me, you know, and I wanted to believe a story about my grandfather, and it actually wasn't true. And it kind of ruined or like, in lots of ways, ruined parts of my life. And like, almost destroyed it because I didn't have the truth. And so I think the truth is really important. 

And at the very beginning, we need to start with ourselves. And then we have to start to think about like, what would it mean to tell the truth in this relationship or that relationship? And I think it's worth it to try and to see how your life might change for better or probably will change for the better. And like that secret that you've been holding on to, maybe you shouldn't hold on to it. 

Kaitlin Milliken: Definitely. That's very powerful. Thank you. Thank you so much Grace again for taking the time out. 

Grace Talusan: Oh, this has been such an honor. Thank you for interviewing me and this opportunity to talk.

Kaitlin Milliken: This has been the BOSFilipinos Podcast. I’m your host, Kaitlin Milliken. Music for this episode was made by Matt Garamella. 

 Special thanks to Grace Talusan for sharing her story. If you haven’t already, read The Body Papers and experience her writing first hand. 

Before you go, Friday June 12 is Filipino Independence Day. Even if gatherings are still restricted, we hope that you can share Filipino culture and heritage with the people you care about. You can also keep up with opportunities to celebrate, and other stories from Boston’s Fil-Am community at bosFilipinos.com. 

If you haven't already, you can subscribe to the show on Apple Podcast, Stitcher, Spotify, and Google Play. You can also follow us on Instagram @bosfilipinos to stay connected. Thanks for listening and see you soon.

Filipinos In Boston: An Interview With Reporter Elysia Rodriguez

By Trish Fontanilla

This month’s Filipinos in Boston highlight is Elysia Rodriguez! We first connected on Instagram a few months ago, and I was so excited to hear that we had some representation on local TV. Although glancing at the Fil-lennials of New England feed, it looks like we have a handful of Filipina reporters in our midst!

Hope you enjoy our profile of Elysia, and if you or someone you know wants to be highlighted on our blog or social media this year, you can fill out our nomination form.

Photo provided by Elysia Rodriguez.

Photo provided by Elysia Rodriguez.

Where are you and your family from?
Elysia:
I was born in Florida but moved to the Philippines just before high school and lived in Metro Manila. I went to Dominican High School in San Juan before coming back to the US for college. 

My father’s side of the family is originally from Sorsogon but my immediate family now lives in Antipolo

Where do you work and what do you do? 
Elysia: 
I am a reporter for Boston 25 News.  

How did you get into broadcast journalism?
Elysia: 
I honestly have wanted to be a reporter for as long as I can remember. My father is a musician and taught me to be confident and how to perform. However, instead of entertainment, I chose journalism. I love getting to the bottom of an issue, I love telling stories that impact people, and I love getting to know members of the community in ways that my job gives me access to do. 

On Boston…

How long have you been in Boston?
Elysia:
About 6 years.

What are your favorite Boston spots? 
Elysia:
I love the MFA and the New England Aquarium (I used to volunteer there as a penguin aquarist).

My two dogs and I love Copley Square - they love that they’re allowed to walk into the Fairmont Copley and say hi, and then also say hello to each and every person who lets them on Boylston and Newbury.

Photo provided by Elysia Rodriguez.

Photo provided by Elysia Rodriguez.

On Filipino Food...

What's your all time favorite Filipino dish?
Elysia:
I like the simple classics (basically the ones I know how to make) adobo, chicken not pork. And pancit bihon, because I can’t eat gluten. I can also inhale a platter of suman

What's your favorite Filipino recipe / dish to make?
Elysia:
Pancit - it’s really beautiful at the end, or halo halo because there are just so many colors. 

Photo provided by Elysia Rodriguez.

Photo provided by Elysia Rodriguez.

On staying in touch… 

How can people stay in touch?
Elysia:
They can find me on instagram elysiarodrigueztv or my website elysiarodriguez.com - those are the best.


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